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226  Globalization and Democracy


                        division between wealthy, educated, and urban, on one side, and impov-
                        erished, in need of education, and rural on the other, the value of the
                        Internet as a  “ public of publics ”  must be doubtful (Castells,  2009 : 62).
                        There are questions, too, over how far communication extends, even
                        amongst those who do have access to the Internet. Most interaction on
                        the Internet is personal, and the sheer volume and diversity of what is
                        available means that most contributions are seen by a very small number
                        of people, and responded to by even fewer. Even on websites that explic-
                        itly stage political discussion, Cammaerts and van Audenhove found
                        that many contributions came from a small number of like - minded
                        participants, and even fewer were directly related to debate between par-
                        ticipants in the forum. Where people did not agree, and participation

                        widened, conflicts could be very uncivil, certainly undeliberative, trading
                        insults more often than detailed discussion (Cammaerts and van
                        Audenhove,  2005 ).
                            The main problem with the ideal of the global public sphere, however,
                        is the existing structure of international political institutions. As Fraser
                        points out, according to Habermas ’ s work in  The Structural Transformation
                        of the Public Sphere , the national public sphere developed in a setting in
                        which relative state control over the capitalist economy came  before  social
                        movements aiming at democratization. In comparison with sovereign
                        states, international political institutions are weak, and legitimate public
                        spheres, which would enable the participation in principle of  “ all affected ”
                        by a particular issue, must therefore establish  both  the capacity of effec-
                        tive institutions  and,  at the same time, translate public opinion into law
                        and administration, to bring effective pressure to bear on those institu-
                        tions. In other words, in contrast to the national public sphere, the global
                        public sphere must both enable the conditions for open participation in
                        wide - ranging public debate and, at the same time, create effective, but
                        porous and responsive institutions at the global level (Fraser,  2007 ).
                            International political institutions are weak in that they must negotiate
                        between the continuing ideals of state sovereignty and the benefi ts  of
                        international cooperation across borders. Constructions and interpreta-
                        tions of  “ national interests ”  dominate policy - making in international
                        political institutions, whether they result in small states cooperating with
                        larger, wealthier states for their own purposes, making policies that can
                        be adapted to suit different state capacities, or bribery and threats by
                        larger states in order to realize their aims. There is no doubt that the ideas
                        governing global governance can be challenged and changed, as they have
                        been in the past. Neo - liberalism itself is just such a change in the practice
                        of Keynesian economics to which the World Bank and the IMF adhered
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