Page 19 - Encyclopedia of the Unusual and Unexplained Vol. 3
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Introduction                                                                                   xix

             distinguished between religio (reverence for  In spite of persecution, the concept of
             God) and superstitio, which in Latin means  witchcraft persisted and even flourished in
             “unreasonable religious belief.” Christianity  early modern times. At least the fear of it did,
             became the state religion of the Roman     as the Salem witch trials richly illustrate. In
             Empire in 395 C.E., and in 525 the Council of  the early decades of the twentieth century,
             Oxia prohibited Christians from consulting  schools of pagan and magical teachings were
             sorcerers, diviners, or any kind of seer. A  reborn as Wicca. Wiccans, calling themselves
             canon passed by the Council of Constantino-  “practitioners of the craft of the wise,” would
             ple in 625 prescribed excommunication for a  resurrect many of the old ways and infuse them
             period of six years for anyone found practicing  with modern thoughts and practices. Whatev-
             divination or who consulted with a diviner.  er its origin, the occult seems to be an object of
                Although the Church had issued many     permanent fascination to the human race.
             canons warning against the practice of witch-
             craft or magic, little action was taken against
             those learned men who experimented with
                                                        Are We Alone?
             alchemy or those common folk who practiced
             the old ways of witchcraft. In 906 C.E., Abbot  Is the earth the only inhabited planet?
             Regino of Prum recognized that earlier canon  Imagine the excitement if contact is made
             laws had done little to eradicate the practices  with intelligent extraterrestrial life forms and
             of magic and witchcraft, so he issued his De  humankind discovers that it is part of a larger
             ecclesiaticis disciplinis to condemn as heretical  cosmic community. It would change the way
             any belief in witchcraft or the power of sorcer-  we think of ourselves and of our place in the
             ers. In 1,000  C.E., Deacon Burchard, who  universe. Or is the belief in extraterrestrials a
             would later become archbishop of Worms,    creation of our minds? The universe is so vast
             published Corrrector which updated Regino’s  we may never know, but the mysteries of outer
             work and stressed that only God had the    space have a grip on the modern psyche, since
             power to transform matter. Alchemists could  it seems to offer the possibility of a world that
             not change base metals into gold, and witches  may be more open to scientific verification
             could not shapeshift into animals.         than witchcraft.
                In spite of such decrees, a lively belief in a
             world of witches and ghosts persisted
             throughout the Middle Ages and co-existed  Purpose of Book
             in the minds of many of the faithful with the
             miracle stories of the saints. To the native  Whatever the origin and veracity of the
             beliefs were added those of non-Christian  unusual, these beliefs and experiences have
             peoples who either lived in Europe or whom  played a significant role in human experiences
             Europeans met when they journeyed far from  and deserve to be studied dispassionately. These
             home, as when they went on the Crusades. By  volumes explore and describe the research of
             the twelfth century, magical practices based  those who take such phenomena seriously;
             upon the arcane systems of the Spanish     extraterrestrials, ghosts, spirits, and haunted
             Moors and Jewish Kabbalah were established  places are explored from many perspectives.
             in Europe. The Church created the Inquisi-  They are part of the adventure of humanity.
             tion in the High Middle Ages in response to
             unorthodox religious beliefs that it called
             heresies. Since some of these involved magi-  Acknowledgements
             cal practices and witchcraft, the occult also
             became an object of persecution. The harsh    Compiling such an extensive work as a
             treatment of the Manichaean Cathars in     three-volume encyclopedia of the unusual and
             southern France is an example of society’s  unexplained proved many times to be a most
             reaction to those who mixed arcane practice  formidable task. During those moments when
             with heterodox theology.                   I felt the labor pains of giving birth to such a


             The Gale Enc y clopedia of the Unusu al and Unexplained
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