Page 116 - A Handbook Genre Studies in Mass Media
P. 116

HISTORICAL CONTEXT

                  It is not even clear that Stephanie will let him stay the night, much less
                  have a “relationship” with him. He has no prospects in Manhattan—and
                  she knows it. Stephanie cannot fit into the world of Manhattan office
                  workers. Both of them are running from a traditional social order in
                  Brooklyn that neither they nor the audience believes can be restored.
                    In the course of the film, Tony is betrayed by adults and peers alike.
                  Tony finally discovers that in Brooklyn, which has been torn apart by
                  group conflict, there is no place left for him. This realization follows his
                  community’s desperate attempt to reward one of their own by rigging a
                  dance contest in his favor, cheating the Puerto Rican winner out of his
                  prize. Tony recognizes that the community has violated the very standards
                  of fair play and honesty it has taught him to live by. Generational conflict
                  in the 1970s gives way to other group divisions based on ethnicity and
                  class. Group antagonisms in a world of diminished opportunities and
                  expectations result in the collapse of community itself, leaving every
                  person alone.
                    In such a world, the best that youth can hope for is momentary fulfill-
                  ment and fragmentary satisfactions provided by highly perishable objects,
                  images, and relationships: the mirror in which Tony dances and combs
                  his hair, his 1970s polyester dance clothes, discos, his relationship with
                  Stephanie. All fade with use, just as youth itself is depicted in the 1970s
                  youth film as a brief moment of developmental time that cannot endure.
                  A demeaning adulthood awaits for which all smart young people should
                  be prepared. When Tony’s boss refuses to give him an advance so that
                  Tony can buy a new shirt to wear at the disco and admonishes him to
                  think about the future, Tony retorts, “Fuck the future.” His boss responds,
                  “No, Tony. The future fucks you.”

                  Saturday Morning Detention:
                  The Entrapment of Youth Culture


                                            My God, are we going to be our parents?
                                                                    —The weirdo

                  In The Breakfast Club, filmmaker John Hughes models his characters on
                  those in Rebel. But what a difference between 1955 and 1985! The baby
                  boom has passed through adolescence. The scenes featuring crowds of
                  kids in the halls at Jim’s school have been replaced by long, wide shots
                  of empty space, in the middle of which sit five students, isolated from

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