Page 159 - Alternative Europe Eurotrash and Exploitation Cinema Since 1945
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phenomenon outside the prevailing standards of genre,  national sensibility, or even what constitutes
        superlative  work  in  the  medium.  Having  concentrated  on  the  films  literary  source  with  its  own
        colourful  history,  Jaeckin's  film  becomes  both  a  product  and  expression  of  the  long  struggle
        surrounding  Marayat  Rollet-Andriane's  most  famous  heroine.  Recognising  the  fantastic  appeal  of
        Sylvia Kristel in the role adds fuel to the contention that not only is Emmanuelle a successful novel,
       film and video  series  and  cultural  key note  (in  short  an  enterprise  unto  itself),  she  is  the  friendly
       grandmother  of contemporary  adult  entertainment.
          Put in context opposite the hardcore American  films  of the early  1970s, Jay Cocks wrote  in his
        1975 Time review, 'it should be kept in mind, of course, that the well-lathered extremes of American
       porn are banned in France. Without knowledge of Deep Throat, Emmanuelle might seem like pretty
       hot  stuff.  This  gives  the  film  rather  too  much  credit,  however.  Emmanuelle would  have  to  go  up
       against something like  The Greatest Story Ever Told before it could begin to look titillating.' 34
          Its fundamentally different standard for on-screen erotica also means Jaeckin's picture was suitable
       for a more  mainstream  audience.  Yet  both  films,  Emmanuelle  and  Deep  Throat,  did  fantastic  box
       office for a modest investment,  thereby supporting an  obvious  dichotomy.  For hardcore enthusiasts
       the point is  made  in wholly base,  direct and  relatively unproduced  forms,  distanced from  any kind
       of thoughtful  spectatorship.  Indeed,  interactivity  rather  than  contemplation  is  encouraged  as  a
       sexual aid to some,  as substitute fantasy for others and as a scandal  in  miniature for exploiting the
       body's  appetites  for  general  consumption.  Hardcore  therefore  equates  to  excess  without  reliance
       on storytelling  or  aesthetic  consideration,  hence  beauty  and  transcendence  is  not  the  point  when
       disposable experience is key.
         For softcore the purpose  is less severe.  Suggestion is preferred to overwhelming sensations or a
       one-dimensional, visceral tug. Within this softer method, sensuality is a curious condition along the
       margins  of mainstream narrative  entertainment  that  benefits  from  the  dominant  technical  tools  and
       storytelling structures,  all  to  the  point  of capturing  truth  through  sensual  subjects  instead  of simply
       discarding them as empty fantasia.
         Where Emmanuelle remains pre-eminent  is  in  the fact of its global popularity and celebration  of
       softcore experience.  It earned a lot of money on both sides of the Atlantic and along the Pacific Rim,
       and was seen by a lot of people making it a symbol of the early 1970s.
         Arguing  over  the  relative  importance  of any picture  when  compared  to Jaeckin's  is  useful,  but
       does not take on board issues of artistic excellence. Such discussion is moot since Emmanuelle withers
      under rigorous criticism without regard  to  context or its enterprising influence beyond the pages of
      a single novel  or feature  film.  More,  its model  of serialisation, first based on Arsan's work and later
      metastasised across multiple sequels and the work of copycat filmmakers, has meant a long afterlife for
      Emmanuelle, the wife of a French diplomat looking for good times in Bangkok.










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