Page 178 - Alternative Europe Eurotrash and Exploitation Cinema Since 1945
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candles,  bizarre  decorations,  stuffed  animals,  even  a  flaming  skull  in  a  fishbowl.  Spiral staircases
                                     obtain  a life of their own  under Rollins camerawork and composition. Through his  use of props he
                                     balances  the  pulp  aesthetic and  the art aesthetic with  striking results. There  is very little in the way
                                     of foreshadowing  in  Rollins  work  (his  films  have  a  languid  stream-of-consciousness  feel  to  them
                                     that  would  make  any  such  foreshadowing  thematically  incongruous)  and  thus  attention  to  objects
                                     is  a  matter  for  thematic  or  emotional  coherence  and  not  narrative  coherence.  The  answers  lie not
                                     in  the  use  of an  object  but  the  meaning  of the  object -  the  attachment with  its  environment  and  its
                                     relationship  to  the  characters,  or simply  its  aesthetic  appeal.  Vampires  are  ancient  and  so  are their
                                     artefacts,  their religions and rituals.  Rollins interest in  filming  rituals also links in with underground
                                     fetish writing and comics where the ritual itself is given  as  much  (if not more)  significance than the
                                     sexual act. Ritual becomes sex.
                                        Rollin also desecrates the Christian ethos with his treatment of marriage in Le frisson des vampires
                                     (1970).  Here  the  conceit  of period  pornography  provides  the  springboard  for  the  film's  narrative
                                     -  in  this  case  an  unconsummated  wedding.  It  gives  Rollin  the  opportunity  to  fetishise  bridal  attire
                                     as he depicts the disintegration  of a marriage,  in the sense that there is one as the bride Isa is drawn
                                     into an  older vampiric tradition,  the pull of a natural  urge  that is connected to her through breeding.
                                     The scenes where Isa is approached by the Vampire Errant,  Isolde, provide the  film  with some of its
                                     most arresting imagery as she emerges from a grandfather clock at the stroke of midnight or suddenly
                                     reveals herself in all her naked splendour at the head of Isa's bed. These work like an eroticised version
                                     of Max Shreck's emergence from the coffin in Nosferatu: eine Symphonie des Grauens (1922).




































                                     FIGURE 35 Objects and cluttered mise en-scene indicate the archaic world of the Rollin vampire: Le frisson des vampires (1970)

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