Page 20 - Alternative Europe Eurotrash and Exploitation Cinema Since 1945
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intended)  is a feminist.  As Hunter argues,  these puns not only resemble a Benny Hill sketch or 'one
                                of the  plays  what  Ernie Wise wrote'  for  the Morecambe and Wise Show  on  British  television  in  the
                                1970s. They also point, like Attack of the 50 Foot Woman and The Incredible Shrinking Woman, to a
                                clumsily articulated feminist  'message',  with  Queen  Kong held  up  as  a symbol  of 'oppressed women
                                everywhere'.  Hunter puts  the seriousness of this message at the centre of his argument,  showing that
                                Queen Kong fits into different contexts, all of which equip the  film  with a range of disparate meanings,
                                sometimes  contradictory.  As  part  of British  exploitation  filmmaking  in  the  1970s,  it  exemplifies  a
                                period when sexploitation was one of the few thriving areas of indigenous cinema.  As  part of the  'ape
                                film' and  giant  creature  sub-genres,  like  King Kong,  Godzilla  and  British  imitations  such  as  Konga,
                                Gorgo and Digby:  The Biggest Dog in the World,  the focus is on the films' treatment of race, Konga and
                                Queen Kong being allegories,  loosely speaking,  of white sexual  fantasies  about  the  black presence  in
                                Britain. The film also draws parallels between discourses of primitivism in Queen Kong and Hammer's
                                prehistoric fantasies of the  1960s  {One Million  Years BC, Slave Girls). And with its 'message' it can be
                                seen as British popular culture's response to feminism.
                                   Jennifer Fay's chapter,  'The Schoolgirl Reports and the Guilty Pleasure of History', also discusses
                                the  1970s, and the German series of Schoolgirl Report films of Ernst Hofbauer in particular. Fay argues
                                that  these  films,  arguably  among  the  most  successful  produced  in  Germany during  the  1970s,  are
                                usually undeservedly reproached for their excessive portrayal of teenage nudity, as well as their implicit
                                hints of Nazi  history (through  scenes of torture,  execution,  military paraphernalia).  But,  although  the
                                Schoolgirl Report  films  may seem  to  be  merely exploitative at  first  sight,  they actually  fit  very well  in
                                a context of rising permissiveness  and  the contesting of authority occurring in  Germany at this  time.
                                A crucial  issue the series  tackles  is  that of teenage female sexuality, which  Fay places at the centre of
                                cultural  debates  in  Germany  during  the  1970s  (noting  that  German  soft-porn  outnumbered  even
                                US production). As this chapter shows,  the usual dismissal of the series refuses to acknowledge both
                                the  importance  of sexuality as  a site  of power struggles  and  the  significance  of the vignette  structure
                                of the  films  as  a means  of questioning Germany's  past. Through  close  analyses  of key scenes  of the
                                most striking  films  in  the  series,  and  by  focusing on  the  importance  of confession  and  guilt  in  their
                                narrative structure,  Fay discloses  how the Schoolgirl Report  films  raise a  number of issues of political
                                and  cultural  importance  in  post-war  Germany.  Here,  Fay  applies  Michel  Foucault's  notion  of the
                                'perpetual  spirals  of power  and  pleasure'  to  the  'family  struggles'  portrayed  in  these  films,  arguing
                               that  these  act  as  metaphors  for  the  difficulties  many youngsters  had  in  relating  to  their parents'  and
                               guardians'  roles  in  the war.  By linking  the Schoolgirl Report  films  to  Michael  Geyer's work on  post-
                               war  memory  politics,  Fay  convincingly  demonstrates  how  guilty  memories  haunt  these  films,  their
                               structure  and  their  style.
                                  Whereas  Fay  tackles  a  relatively  large  timeframe  of analysis  in  her  consideration  of a  film  cycle,
                               Dona  M.  Kercher  focuses  on  the  relationship  of a  specific  European  director  and  his  ability  to  tap
                               into particular crises in local cultures in a comic and disturbing way. In her chapter 'Violence, Timing
                               and the Comedy Team in Alex de le Iglesia's Muertos de Risa, Kercher outlines de la Iglesia's versatile
                               profile  as  one  of Spain's  most  interesting  directors  (with  a  trademark  of wild  and  surreal  humour,
                               grotesque violence and social subtexts). This chapter then goes on to locate his place in a local/global
                               framework of media production. As Kercher shows through stylistic analyses of some of de la Iglesia's

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