Page 231 - Alternative Europe Eurotrash and Exploitation Cinema Since 1945
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bit,  body to  body  ...  the  first  literally run  up  the stairs,  paying no  attention whatsoever to  the giant
     fresco and other fantastic art objects on display, and rush into the theatre to claim their seat. Soon the
     theatre begins  to  fill,  nervous  laughter,  a  murmuring  that  slowly grows  into  a growl when  the  lights
     finally switch off and a graveyard voice announces: Brussels International Festival of Fantasy, Thriller
     and Science Fiction Film, Welcome...
        Shrieks penetrate the theatre,  'Ta ta ta ta taaa', the  film  rolls, a voice yells:  'Tuer encore!'  'Jamais
     plus!!'  answers  a  choir  of spectators.  'Les  cochons  de  1'espace!'  'Ta  geule'... 1  It  turns  out  to  be  a
     recurring phenomenon. The ritual, so to speak, is repeated at the beginning of each screening at the
     major venue.  Throughout  the  film,  the  audience  stays  extremely  responsive:  the  spectators  applaud
     the  various  guests;  clap  during  the  credits  whenever  a  name  they  know  appears;  playfully  warn
     characters against the potential  dangers awaiting them  ('Don't go in  there!');  and applaud again each
     time a gory effect  fills  the screen.  Even  more,  the whole  theatre starts howling like a pack of wolves
     whenever a full moon appears, there's  the sound of kissing during romantic scenes,  they're crying 'la
     porte' whenever someone leaves a door to the theatre open...
       For more  than  twenty years  now,  the  Brussels  Festival of Fantastic, Thriller and  Science  Fiction
     Film (or,  the Brussels International  Festival of Fantastic Film,  BIFFF)  has built a  firm  reputation for
     being one of the most popular film events in Europe, welcoming approximately 65,000 spectators plus
     more than a hundred international guests. Above all, the Festival has a reputation for being great fun.
     Few things are as funny as bad fantasy, horror or science fiction film, and as well as the best, BIFFF has
     not been afraid  to programme some of the worst,  particularly late at night,  to the great amusement of
     a boisterous audience. Of course this is not the whole story; the Festival attendants are not to be seen
     as one unified public but as a bunch of different spectators, bridging the line between age, gender and
     taste. As a matter of fact,  twenty years  on,  BIFFF  still has  a lot of its  original attendance,  but has  at
     the same time always managed to attract young people too, newcomers every year. Some people even
     take their annual holidays to coincide with the Festival.  Others are just there because they happened
    to be in the neighbourhood and had nothing else to do.
       In  this  chapter  I  shall  try  to  examine  this  audience  in  greater  detail,  avoiding  the  trap  of  a
    romanticisation  of the  festival  public,  but  instead  relating  it  to  contemporary  theories  of audience

    reception  where  viewing  a  film  becomes  an  odd  combination  of distraction  and  appropriation.2
    Instead of just reading movies, contemporary audiences now adopt movies, create cults around them,
    tour through them. Applied to  this Festival,  the audience adopts  'genre',  the boundaries of the genre
    being not that easy to  draw,  not since  the notion  of a unified public is  considered a reality no  more.
    Watching  a  film  at  the  Festival  is  a  cult  film  experience,  one  of the  different viewing positions  in  a
    more and more heterogeneous culture.
       Therefore the festival public could be described as a cult audience, which is a difficult audience to
    please. And, as one of the programmers of the Festival, I shall try to explain how we try to nourish this
    cult,  continuously coping with  the  ever-changing  outlook of  film  in  general  and  genre  in  particular.
    A look  in  the  internal  kitchen  shall  lay  bare  the  relations  and  even  tensions  between  programming
    and  reception,  trying  to  maintain  so  to  speak  a well-balanced  mix  between  popularity  and  quality,
    cult and kitsch,  art house and grindhouse, while constantly being on the look for innovation,  averse
    to any trend.
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