Page 241 - Alternative Europe Eurotrash and Exploitation Cinema Since 1945
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secure  commercial  distribution  in  Belgium.  Independent  filmmaking,  however  relative  this  idiom,
      still makes  up for a good  two-thirds of the entire programme.  While  the choice is made to approach
      the fantastic in its broadest possible spectrum and a critical emphasis is placed on the value of the text/
      film, the  resulting aesthetic  practices  align  in  opposition  to  a  mainstream American  film  product.  In
      other words, the Festival, in advancing a heterogeneous  film  culture with a focus on aesthetics, while
      concerned  with  the  definition  of  film  as  a  form,  aims  to  broaden  the  categories  of genre  definition
      in  contrast  to  the  studio  format  of the  Hollywood  film.  However,  in  terms  of the  Festival  event,  it  is
      often  the  big-budget  productions  of major American  studios  that  generate  the  most  public  interest.
      Together  with  the  invitation  of  big  names  the  universalised  culture  of  international  commodity
      inevitably  flows  into  the  Festival,  while  these  films  move  out  of the  context  of the  Festival  and  into
      the  commodity  flow  of major  distributors."


      CONCLUSION


      As a conclusion we might append that, in addition to marketing and evaluating  film,  the components
      of training,  education and a commitment to cultural diversity are crucial to the Festival.  Our Festival
      remains  committed  to  a  range  of activities  and  purposes,  trying  to  keep  a  balance  between  art  and
      commerce  by way  of a  programming  that  tries  to  keep  in  line  with  the  ever-changing  evolution  of
      genre.  In  making  their selection  and  putting together the annual  programme,  the  Festival  takes  into
      consideration  not  only  the  different  sensibilities  of the  diverse  programmers  but,  being  themselves
      first and foremost genre enthusiasts, and thus seen as a sort of continuance of their economy of tastes,
      also the expectations of a heterogeneous, self-reflexive audience, consisting of different cult formations
      and groups.
































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