Page 120 - An Introduction to Political Communication Third Edition
P. 120

ADVERTISING

                 A  variety  of  strategies  are  available  to  advertisers  in  pursuing
               this  goal.  All  have  in  common  that  they  import  familiar (to  the
               audience) meanings and signifiers from outside the narrow world of
               the product itself, and load them on. The products being advertised
               appropriate meanings from other signifiers existing in the culture
               (Williamson  (1978)  calls  them  ‘meaning  systems’).  For  example,
               the advertising of soap powder is frequently organised around the
               meaning  system  of  ‘science’.  In  advanced  capitalist  societies,
               ‘science’ carries with it many positive connotations – objectivity,
               authority,  reliability,  ‘modernness’,  and  so  on.  Thus,  in  a  soap
               powder ad we frequently find a white-coated ‘scientist’ ‘proving’ the
               effectiveness of the product as against others in the market. The
               high  cultural  status  of  the  scientist,  and  the  scientific  procedure
               which he (it is, usually, a ‘he’) demonstrates, legitimises the product.
                 Another frequently used meaning system is that of nostalgia. In
               the classic British example of this technique – the 1985 advertise-
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               ment for Hovis bread – the product was placed in a mythical past
               where  ‘natural’,  ‘wholesome’  techniques  of  manufacturing  bread
               were  used,  and  in  which  people  were  honest  and  hard-working.
               These attributes – ‘naturalness’, ‘wholesomeness’, ‘honesty’ – were
               implied by the structure of the ad to be in the bread. Such a strategy
               could only work in a culture which values nostalgia and associates
               it with the attributes mentioned. In Britain in the 1980s, such a
               culture was clearly thought to exist by the advertiser concerned.
                 Advertisements  may  be  constructed  so  as  to  associate  their
               product-signifiers with well-known icons from the wider culture.
               Perfumes, for example, are often ‘sold’ by associating them with
               former models and film stars. Each ‘star’-signifier has a distinctive
               meaning for the audience (Vanessa Paradis is not Elizabeth Taylor,
               who is different from Kate Moss, who is not Catherine Deneuve,
               etc.). The perfume manufacturer aspires to borrow this meaning
               and  thus  give  the  product  an  analogous  distinctiveness.  This
               strategy is perhaps the most commonly used, in the advertising of
               everything from training shoes to banking services (Pirelli’s Sharon
               Stone ad, and Michelin’s use of the Velvet Underground song ‘Femme
               Fatale’ reveal the subtleties of selling tyres in modern capitalism),
               and may be applied not just to human icons but also to famous
               movies (such as Close Encounters of the Third Kind and Star Wars),
               songs, paintings and other signifiers with broad cultural resonance.
               In this manner ‘advertising effects a “transfer of value” through
               communicative connections between what a culture conceives as
               desirable states of being and products’ (Leiss et al., 1986, p. 222).


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