Page 242 - Battleground The Media Volume 1 and 2
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              Media and CitizenshiP

              In  today’s  large-scale  societies,  most  communication  about  politics  takes
              place through mass media. This places unique responsibilities in the hands
              of media organizations and journalists. The successes and failures of media
              in making citizenship possible have been and continue to be hotly debated.
              In particular, since the 1960s, there has been a decrease in political engage-
              ment and participation, and the media coverage of politics is often blamed for
              causing cynicism. Though today we have an unprecedented access to political
              information and participation, there is only limited evidence that the rise in
              new technologies and new forms of participation has truly transformed citi-
              zenship.
                In historical terms, the idea of citizenship is a relatively new arrival. Though
              the  ancient  Greeks  famously  whiled  their  hours  away  talking  about  politics
              and making political decisions in the Assembly, their political arrangement—
              democracy through direct participation—was an anomaly that was viewed with
              equal measures of contempt and ridicule by their contemporaries. The idea of
              citizenship has only really gained strength since the mid-1700s, even if the roots
              of democratic thought have been around for much longer.
                Many observers tie the rise in notions of democracy and citizenship to the
              emergence of the printing press—the first true mass medium. Benedict Ander-
              son  argued  that  newspapers  contributed  to  the  formation  of  the  nation-state
              through the creation of “imagined communities” of readers within geographical
              and linguistic boundaries. To Anderson, “The members of even the smallest na-
              tion will never know most of their fellow-members, meet them, or even hear of
              them, yet in the minds of each lives the image of their communion” (1983, p. 6).



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