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  |  Bollywood and the Ind an D aspora

                       (often describing foods in quasireligious terms such as “temptation,” “sin,” and
                       “guilt”), while simultaneously linking food (and even binge eating) to fantasies
                       of pleasure and indulgence. Food in advertising is often eroticized and linked
                       to sexuality and love. It is also linked to many other values, such as one’s ability
                       to be a good mother, to display status, to be cool or hip, or to be well liked and
                       admired.
                          Ironically, both an anorexic girl and an obese woman may in fact be starving
                       themselves to death, one by reducing nearly all calories, but the other by reduc-
                       ing those calories that supply the nutrients the body needs to be healthy. Media
                       images and advertising often profit from and are complicit in both acts.
                       see  also  Advertising  and  Persuasion;  Dating  Shows;  Gay,  Lesbian,  Bisexual,
                       Transgendered,  and  Queer  Representations  on  TV;  Media  and  the  Crisis  of
                       Values; Representations of Class; Representations of Masculinity; Representa-
                       tions of Race; Representations of Women; Sensationalism, Fear Mongering, and
                       Tabloid Media; Women’s Magazines.
                       Further reading: Beardsworth, Alan, and Teresa Keil. Sociology on the Menu: An Invitation
                           to the Study of Food and Society. London: Routledge, 1997; Bordo, Susan. Unbearable
                           Weight: Feminism,  Western Culture,  and  the  Body.  Berkeley: University of California
                           Press, 1995; Bordo, Susan. The Male Body. New York: Farrar, Straus and Giroux, 1999;
                           Centers for Disease Control and Prevention, National Center for Health Statistics, Na-
                           tional Health and Nutrition Examination Survey, Health, United States, 2002. http://
                           www.cdc.gov/nccdphp/dnpa/obesity/; Chernin, Kim. The Hungry Self: Women, Eating
                           and Identity. New York: Times Books, 1985; Chernin, Kim. The Obsession: Reflections
                           on the Tyranny of Slenderness, 1st ed. New York: Harper and Row, 1981; Counihan, Car-
                           ole M., and Steven L. Kaplan, eds. Food and Gender: Identity and Power. Amsterdam:
                           Harwood Academic, 1998; Critzer, Greg. Fat Land: How Americans Became the Fattest
                           People in the World. Boston: Houghton Mifflin, 2003; Kilbourne, Jean. Can’t Buy My
                           Love: How Advertising Changes the Way We Think and Feel. New York: Simon and Schuster,
                           1999; Kilbourne, Jean. Slim Hopes. Dir. Sut Jhally. Media Education Foundation, Na-
                           tional Institute of Mental Health. “Eating Disorders: Facts about Eating Disorders and
                           the Search for Solutions,” 2001. http://www.nimh.nih.gov/publicat/eatingdisorders.cfm;
                           Nestle, Marion. Food Politics: How the Food Industry Influences Nutrition and Health.
                           Berkeley: University of California Press, 2002; Thompson, Becky W. A Hunger So Wide
                           and So Deep: American Women Speak Out on Eating Problems. Minneapolis: University
                           of Minnesota Press, 1994; Wolf, Naomi. The Beauty Myth. New York: Chatto and Win-
                           dus, 1990.
                                                                                Jean Retzinger


                       Bollywood and the indian diasPora

                          With approximately 20 million South Asians, more than 30 million Chinese,
                       13 million Jews, and 300 million people of African descent living as migrant
                       populations, it has become difficult to sustain the idea that cultural identities
                       are tied to a particular place in the world. Multiple connections are developed
                       as immigrants forge and sustain social relations that link together their societies
                       of origin and settlement. Their embeddedness in more than one society, enabled
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