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            sacred language of the elite. Many of its key features were  tion. Similarly, Latin America is usually mapped as its
            to be challenged internally by Buddhism and externally  own cultural area. But, as in the case of other culturally
            by Islam, resulting in additional rounds of cultural trans-  defined regions, “Latin America” is not without contro-
            formation and geographical reconfiguration. Eventually,  versy. Argentines, for example, have often wanted to
            Southeast Asia was to be largely detached from the field  emphasize their European roots at the expense of a pan–
            of South Asian cultural influence. Some scholars would  Latin  American identity, whereas many scholars now
            argue the same for present-day Pakistan, emphasizing the  argue that in large portions of South and Central Amer-
            distinctiveness of its overwhelming Muslim population.  ica, the indigenous cultural imprint remains more sub-
            Those who regard Pakistan as remaining within a cul-  stantial than the “Latin” one.
            turally defined South Asian region, on the other hand,
            point to the fact that many aspects of everyday culture—  Areas or Networks? New
            such as diet, music, and language—continue to tie   Geographical Approaches
            together the peoples living on either side of the India-  As the example of Latin America shows, the mapping of
            Pakistan border.                                    cultural areas is always ideologically fraught and intel-
                                                                lectually challenging.As a result, many scholars now pre-
            The Historical Emergence                            fer to avoid positing discrete cultural areas of any sort,
            of New Cultural Areas                               preferring to emphasize cross-cultural networks and pat-
            The spread of Islam during and after the seventh century  terns of globalization.This is especially true in regard to
            demonstrates how new cultural areas can emerge explo-  the contemporary world, supposedly characterized by a
            sively, linking together formerly separate regions through  postmodern condition of constant flux and the continual
            both cultural synthesis and the spread of novel ideas. As  transgression of all purported boundaries. Yet even in
            Islam fused both a legal code and a set of political ideals  ancient times, similar processes operated, leaving all cul-
            with religious beliefs and practices, it proved particularly  tural areas unstable in content and uncertain in extent.
            potent for generating a new, dynamic culture area. In the  Cultural areas are thus perhaps best thought of as geo-
            process, the previously distinct Persian zone was sub-  graphic constructions rather than as preexisting entities
            stantially merged with that of the Arabic-speaking world,  that can be discovered though empirical analysis.
            although in many respects Iran retained its cultural dis-
                                                                                                   Martin W. Lewis
            tinctions. As Islam expanded, it came into contact with
            many different cultural traditions, resulting in the devel-  See also Africa;  Afro-Eurasia; Cartography; Eastern
            opment of numerous hybrid forms. Debates are therefore  Europe; Europe; Frontiers; Inner Eurasia; Mesoamerica;
            conducted over whether an “Islamic cultural area” should  Mesopotamia
            be limited to the historical core of the Middle East and
            North Africa or whether it should cover the entire Mus-
            lim world. Such disputes are made more complex by the                   Further Reading
            contemporary spread of more orthodox forms of Islam  Applegate, C. (1990). A nation of provincials: The German idea of
                                                                  Heimat. Berkeley: University of California Press.
            into peripheral areas, such as Java, that were formerly
                                                                Canfield, R. (Ed.). (1991). Turko-Persia in historical perspective. Cam-
            marked by profound syncretism.                        bridge, UK: Cambridge University Press.
              European imperialism also created in a relatively brief  Christian, D. (1994). Inner Eurasia as a unit of world history. Journal of
                                                                  World History, 5, 173–211.
            span a number of distinctive cultural areas. Today, for  Ellen, R. (1982). Environment, subsistence, and system: The ecology of
            example,Africa is often divided into Francophone,Anglo-  small-scale social formations. Cambridge, UK: Cambridge University
                                                                  Press.
            phone, and Lusophone (i.e., Portuguese-speaking) zones,
                                                                Frank, A. G., & Gills, B. K. (Eds.). (1993). The world system: Five hun-
            based on the languages of elite and official communica-  dred or five thousand years? London: Routledge.
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