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                 Sacrifice of Horses after the Death of Their Owners

                 The introduction of the horse to the Americas by the  Green Grass Bull explained that the horse was then
                 Spanish in the sixteenth century produced widespread  considered to be in mourning for its owner in much
                 and permanent change across the entire hemisphere.  the same way as was the mourning wife who cut the
                 No where was that change more dramatic than among  hair of her head. Sometimes the mane and tail of a
                 the Native  American peoples of the Plains, many  woman’s favorite pack or travois horse were cut after
                 groups of whom were transformed from sedentary    her death. Horses so treated could be used without
                 farmers into nomadic horse-borne hunters.The follow-  any period of delay after the owner’s death.
                 ing description of the use of horses as funerary goods  Maximilian was told of instances when “twelve or
                 by the Blackfoot of the northern Plains points to the  fifteen horses were killed...at the funeral of a cele-
                 centrality of the horse in Plains culture.        brated chief.” However, his mention of 150 horses
                                                                   killed following the death of “Sacomapoh” probably
                 A Blackfoot Indian felt a strong attachment for his
                                                                   is an exaggeration.WeaselTail said the greatest num-
                 favorite horse, his trusted companion on the buffalo
                                                                   ber of horses he had seen killed at one burial was 10.
                 hunt and scalp raid. If this animal died it was not
                                                                   The Piegan continued the custom of killing horses as
                 unusual for his proud owner to weep publicly. The
                                                                   grave escorts until about the year 1895. Among the
                 owner might request his family to have his favorite
                                                                   Canadian Blackfoot the custom was followed spo-
                 horse killed beside his own burial place, if that horse
                                                                   radically for several years after that date.
                 survived him.Thus the close companionship between
                                                                     Upon the death of an important leader the sacrifice
                 man and horse might continue in the spirit world.
                                                                   of horses was coupled with an elaborate ceremony of
                 However, poor families, who could not afford to sac-
                                                                   burial in a death lodge. Among the great chiefs hon-
                 rifice a horse, more commonly cut short the mane
                                                                   ored with death-lodge burial were Lame Bull, first
                 and tail of the deceased owner’s favorite mount.
                                                                   signer of the 1855 treaty with the United States Gov-

            approximately 1750 to 1800, the native peoples of   of a quasi-addictive substance: sugar. The market for
            North  America’s Great Plains (Blackfoot, Sioux,    sugar in Europe seemed endlessly expansive for centuries,
            Cheyenne, Comanche, Pawnee, and others) and of South  and therefore sugarcane became the single most impor-
            America’s pampas (Pehuenches, Puelches, Tehuelches,  tant crop in the West Indies, Brazil, and other hot, wet
            Ranqueles, and others), all took to the horse.      regions in or contiguous to the American tropics. The
              Old World crops did not at first advance in the New  planting, cultivation, harvesting, and processing of the
            World as rapidly as Old World livestock—they were, after  cane required millions of laborers.The Amerindian pop-
            all, not mobile—but also because most of them were  ulations were plummeting, and European immigrants
            temperate-zone plants not suited to Europe’s earliest  were in short supply. The workers had to come from
            American colonies, which were all in the tropics. But  some untapped source. The single most powerful force
            European colonists adjusted, imported suitable species  driving the Atlantic slave trade was the sugar plantations’
            such as sugarcane, for instance, and suitable varieties of  need for laborers. An estimated 12.5 million Africans
            homeland crops, and sowed them where the soils and cli-  were commandeered to work American soils, a majority
            mates were similar to those at home.They discovered that  of them, certainly a plurality, to raise an Old World sweet
            wheat prospered in the Mexican high country, for exam-  in the New World for Old World consumption.
            ple. Olive trees and grapes for wine did well in Peru.
            Within a century of Columbus most of the Old World’s  1492 and the Old World
            important crops were growing in America.            Amerindian livestock did not revolutionize life in the Old
              Among the most profitable was sugarcane, the source  World. Guinea pigs and turkeys have never figured sig-
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