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414 berkshire encyclopedia of world history



                                                                          Call it a clan, call it a network, call it a tribe,
                                                                          call it a family.Whatever you call it, whoever
                                                                             you are, you need one. • Jane Howard



            Gerhard, D. (1959).The frontier in comparative view. Comparative Stud-  and testing theories of human culture, society, and behav-
              ies in Society and History, 1(3), 205–229.        ior by comparing the behaviors and customs of cultures
            Jagchid, S., & Symons, J. (1989). Peace, war, and trade along the Great
              Wall: Nomadic-Chinese interaction through two millennia. Blooming-  around the world.The focus is on universal theories that
              ton: Indiana University Press.                    explain all or some aspect of culture or behavior in all
            Jones, M. E. (1996). Geographical-psychological frontiers in sub-Roman
              Britain. In R.W. Mathiesen & H. S. Sivan (Eds.), Shifting frontiers in  places at all times, rather than theories whose explana-
              late antiquity (pp. 45–57). Brookfield,VT: Aldershot.  tory reach is only a single culture or a single geographic
            Kopytoff, I. (Ed.). (1987). The African frontier:The reproduction of tradi-  or cultural region. Cross-cultural research is similar to
              tional African societies. Bloomington: Indiana University Press.
            Kristof, L. K. D. (1959).The nature of frontiers and boundaries. Annals  cross-national research (practiced mainly by political sci-
              of the Association of American Geographers, 49, 269–282.  entists and economists), which uses modern nation-states
            Lamar, H., & Thompson, L. (1981). The frontier in history: North Amer-
              ica and southern Africa compared. New Haven, CT: Yale University  rather than cultures as its unit of study.
              Press.                                              Cross-cultural research emerged as a distinct form of
            Lattimore, O. (1951). Inner Asian frontiers of China. New York: Ameri-  anthropological research during the late nineteenth cen-
              can Geographical Society.
            Liverani, M. (2001). International relations in the ancient Near East,  tury but did not garner much attention until the 1940s.
              1660–1100 B.C. Houndmills, UK: Palgrave.          By then a large quantity of ethnography (information on
            Luttwak, E. N. (1976). The grand strategy of the Roman empire from the
              first century A.D. to the third. Baltimore: Johns Hopkins University  cultures and ethnic groups) had been gathered for hun-
              Press.                                            dreds of cultures around the world, providing the raw
            Martinez, O. J. (1988). Troublesome border.Tucson: University of Arizona  data for cross-cultural study. In the typical cross-cultural
              Press.
            McNeill,W. H. (1983). The great frontier: Freedom and hierarchy in mod-  study, a researcher sets forth a theory or theories to be
              ern times. Princeton, NJ: Princeton University Press.  tested, selects a sample of cultures from around the
            Nugent, P., & Asiwaju, A. I. (1996). African boundaries: Barriers, con-
              duits, and opportunities. New York: Pinter.       world to be studied, collects information on the topics of
            Sahlins, P. (1989). Boundaries: The making of France and Spain in the  interest from ethnographic reports on the cultures, con-
              Pyrenees. Berkeley and Los Angeles: University of California Press.  verts the textual information to numeric codes of variable
            Torpey, J. (2000). The invention of the passport: Surveillance, citizenship,
              and the state. New York: Cambridge University Press.  value, and then uses statistical tests to test the theory or
            Waldron, A. (1988). The Great Wall myth: Its origins and role in mod-  theories.
              ern China. Yale Journal of Criticism, 2(1), 67–104.
            Waldron,A. (1990). The Great Wall of China: From history to myth. Cam-  With more and more ethnographic data available in
              bridge, UK: Cambridge University Press.           the decades after World War II, cross-cultural research
            Webb,W. P. (1952). The great frontier. Boston: Houghton Mifflin.  became more popular, with several hundred studies on
            Wells, P. S. (1999). The barbarians speak: How the conquered peoples
              shaped Roman Europe. Princeton, NJ: Princeton University Press.  kinship, child development, family life, war, religion, eco-
            Whittaker, C. R. (1996).Where are the frontiers now? The Roman army  nomics, and politics published during the 1960s and
              in the East. Journal of Roman Archeology, 18, 25–41.
                                                                1970s.These two decades were also a period of matura-
                                                                tion for the field as many new research techniques were
                                                                developed to make for more careful research and more
                                                                trustworthy results.Among the pioneers in the field were
                          Comparative                           the anthropologists George Peter Murdock at  Yale,

                                                                Harold Driver at Indiana University, Raoul Naroll at
                                 Ethnology                      State University of New York at Buffalo, and John and
                                                                Beatrice Whiting at Harvard. During the 1980s, as cul-
                omparative ethnology (cross-cultural research) is a  tural anthropology became more focused on specific cul-
            Csubfield of cultural anthropology. Anthropologists,  tures, on the study of meaning, and on action research to
            psychologists, and sociologists who conduct cross-  assist and protect endangered peoples, cross-cultural
            cultural research are interested primarily in developing  research declined in popularity.
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