Page 215 - Encyclopedia Of World History Vol IV
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1516 berkshire encyclopedia of world history



                                                              Life can only be understood backwards; but it must be lived
                                                                   forwards. • Soren Kierkegaard (1813–1855)





            good thing to almost everyone.Accordingly, the idea that  (1821–1862) explored a more open-ended liberal ver-
            human society was destined to progress in desirable  sion of progress in their articles and books.
            directions soon took hold among these peoples. An     In 1851, the reality of material progress was spectacu-
            early champion of that idea was a French nobleman, the  larly demonstrated when Prince Albert, Queen Victoria’s
            Marquis de Condorcet (1743–1794), who wrote Sketch  husband, organized a very successful Great Exhibition in
            for an Historical Picture of the Progress of the Human  the Crystal Palace, London. Beneath a specially con-
            Mind in the year of his death. His confidence in human  structed iron and glass structure, exhibitors from far and
            progress toward perfection remains surprising, consider-  wide displayed a vast array of new machines and prod-
            ing the fact that he was in prison and about to have his  ucts for public admiration and instruction. Thereafter,
            head cut off by the French revolutionary government  similar world’s fairs became quadrennial events, achiev-
            when he wrote his sketch.                           ing a new peak of success in 1893, when Chicago hosted
              In the next century, as desirable novelties multiplied,  the World’s Columbian Exposition. That fair celebrated
            the idea of progress took firm hold among Europeans. In  four hundred years of progress since Columbus’ discov-
            Germany, the philosopher Georg Wilhelm Friedrich    ery of America, and met with altogether unusual success.
            Hegel (1770–1831) made progress a universal principle  A still new transcontinental railroad net made it possible
            of reality, moving from thesis to antithesis and then to  for more than twenty-one million persons to attend the
            synthesis, which immediately became a new thesis to  Fair; and at night, when incandescent electric bulbs lit up
            keep the process going. Karl Marx (1818–1883) claimed  plaster-covered temporary buildings, the dazzling white-
            to have stood Hegel on his head by proving that class  ness seemed like a preview of heaven to many of the Fair’s
            struggle toward equality and freedom under Commu-   visitors. Progress never seemed so certain and so obvious,
            nism was the path of the future. Before that, in France  before or since.
            another nobleman, Count Henri de Saint Simon (1760–   The success of the Columbian Exposition depended
            1825), founded a different socialist movement aimed at  partly, too, on the fact that the idea of progress had
            hastening progress towards a similarly free and equal  enlarged its scope and persuasiveness after 1867, when
            future. One of his younger associates, Auguste Comte  Charles Darwin published The Origin of Species. Darwin
            (1798–1857), founded what became the academic dis-  argued that plants and animals had evolved through geo-
            cipline of sociology with parallel aims. Meanwhile in  logical time thanks to a process of natural selection; and
            England the philosopher and economist, John Stuart Mill  in another book, The Descent of Man (1871), he specifi-
            (1806–1873), and the historian Henry Thomas Buckle  cally discussed human evolution from ape-like ancestors.
                                                                This challenged the biblical story of creation head on and
                                                                provoked intense and prolonged controversy. Accord-
                                                                ingly, one of the innovative features of the Columbian
                                                                Exposition was a World Parliament of Religions where
                                                                spokesmen for each of the world’s principal faiths had a
                                                                chance to come before an American public, looking for
                                                                shared principles and in some instances, even exploring
                                                                the plausibility of religious progress through time.
                                                                  There had always been doubters who discounted the
                                                                desirability of all the tumultuous changes that beset
                                                                nineteenth-century societies; and in the course of the twen-
            This Maoist Chinese proverb says: Greater,          tieth century, doubts about human progress multiplied.
            Faster, Better, More Economical.                    The long stalemate of trench warfare in World War I
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