Page 281 - Encyclopedia Of World History Vol IV
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1582 berkshire encyclopedia of world history












            modernity, including the experience of religious pluralism  who even entertained the idea of coming to terms with
            and the often accompanying tendency to relativize “truth,”  the Palestinians. Many in this “Bloc of the Faithful” were
            is it not true that many religious movements had to fight  offspring of barely observant Jews who in their new turn
            off their own “modernities” long ago? Thus New England  “went all the way” into and beyond Orthodoxy. Members
            Puritans abhorred the very idea of “innovation,” and pro-  make claims that they are relying on ancient sacred texts
            moted the old ways. If this is the case, would not one  in which the land of Israel was given, with stipulated and
            have to begin the story of any modern religious funda-  precise boundaries, to the people of Israel, the Jews.They
            mentalism by looking at precedents and antecedents  find support from and kinship with American Protestant
            through history? Thus Hindus and Muslims have had to  fundamentalists and their slightly more moderate kin
            fight off modernisms in many generations. Protestant fun-  who read biblical passages “fundamentalistically” in order
            damentalists bear some resemblances to Anabaptist or  to certify and sustain their support of Israel.
            sectarian movements of the sixteenth and seventeenth  In India, the Rashtriya Swayamsevak Sangh (RSS)
            centuries. So what is new?                          organized what many Hindus call a cultural,not a religious
                                                                institution. Maharashtrian Brahmans developed it within
            The Place of                                        Hinduism and it became a base for militant opposition to
            Fundamentalisms                                     equally militant Muslims.The two hard-line groups fought
            American Protestant fundamentalism, for one instance,  over sites that were holy to both.The RSS is an ideology
            fights its battles in the context of a republic where politi-  of the Hindu nation. Keshav Baliram Hedgewar, founder
            cal means are accessible. Resorting to violence is extremely  of the movement, now a party, wanted to purge India of
            rare. Exceptions such as the bombing of abortion clinics by  non-Hindu influences. It is highly organized in order to
            radical fundamentalists are criticized by mainstream fun-  stimulate emotional response to Hindu appeals and to
            damentalists, who find their movements set back by such  stand off the Muslims. Many Indians welcome talk of a
            violence.They may express resentment against a modern  Hindu nation, but memories of the assassination of
            world that they believe is depriving them of their rightful  Mohandas Gandhi by RSS people makes them uneasy.
            place. After that, their energies go into political organiza-  And the RSS did teach people to use western instruments,
            tion, attempting to persuade voters, to gain power with  including weaponry.The RSS literature suggests a sense of
            holders of office, to employ mass media to make their case.  embattledness, but the leaders have taught ordinary mem-
              In the United States it is hard to remain a “pure” fun-  bers to take out their rage on Muslims, who crowd what
            damentalist.To gain anything in a republic a movement  they think of as uniquely Hindu holy places.
            must enter into coalitions, make alliances, swallow some  The Muslim Brotherhood was founded in Egypt under
            principle for a common cause. Or one may turn to more  the leadership of Hasan al-Banna’ (1906–1949), a
            moderate movements that are religiously satisfying in  moralist who was repulsed by moral and spiritual cor-
            respect to message though less attractive in their cultural  ruption in Egypt and wanted to use the resources of Islam
            roles. Fundamentalists have been in the public eye since  to counter it. The Brotherhood organized schools and
            the Scopes trial, a battle over evolution in public schools  hospitals, and became a very vocal critic of semisecular
            in 1925. Many people on all sides have been nettled,  or nominally Muslim governments there. Most influential
            unsettled, angered, frightened lest their cause be defeated,  in the Brotherhood was Sayyid Qutb (1906–1966), a
            but they have not had to fear guns.                 former secularist who turned to be a zealous Sunni Mus-
              In Israel one of the very rare fundamentalist move-  lim leader. He abhorred what he saw in the United
            ments was Gush Emunim. It was a very modern force,  States, which looked corrupt, sensual, immoral, godless.
            organized under charismatic rabbis who agitated in  Qutb was executed by the Egyptian government for his
            America and in Israel especially against Israeli leaders  subversion, but his version of Wahhabi Islam thrived,
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