Page 337 - Encyclopedia Of World History Vol IV
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1638 berkshire encyclopedia of world history



                                                                                     History is politics projected into
                                                                                      the past. • M. N. Pokrovsky
                                                                                                   (1868–1932)



            Mathnawi (“couplets”), which contains roughly 25,000  sia in the wake of the Mongol conquest in 1240, to
            verses of mostly didactic poetry. Translations of a major  impose their authority over the successor states to Kievan
            part of his oeuvre into severalWestern languages are avail-  Rus. By the early fifteenth century, Mongol power had
            able, and they have helped to establish his reputation as  begun to decline. At this time, Moscow emerged as the
            a poet and thinker for the ages: one who preached ecu-  champion of Orthodox Christianity (the official religion
            menism, compassion for one’s fellow being, and tolerance  of Kievan Rus since 988) and outmaneuvered Catholic
            in his exquisite poems.                             Lithuania to legitimate itself as the “gatherer of Russian
              Rumi, in fact, has become the best-selling poet in con-  lands.” After 1480, Grand Prince Ivan III (reigned 1462–
            temporary America, and his poetry continues to inspire  1505) ceased paying tribute to the Khan and proclaimed
            traditional Sufis in the Islamic heartlands and beyond,  himself Sovereign of All the Russias. Ivan also seized
            New Age spiritual devotees, and other mystical practi-  upon the collapse of Constantinople in 1453 by marry-
            tioners in the West in their devotions. The Mevlevi Sufi  ing the last heiress to the Byzantine throne. His succes-
            order founded by Rumi exists to this day and its adherents  sors were increasingly referred to as czars (derived from
            perform their popular “folk dances” all over the world.  Caesar), while Moscow was proclaimed the “third Rome”
            Rumi has, furthermore, become a byword in certain cir-  and became the center of the Orthodox Christian world.
            cles for a tolerant, compassionate Islam that serves as an  Henceforth, the czar would regard himself as a univer-
            urgent antidote to the more militant version that domi-  sal ruler, on a par with the Ottoman Sultan or the Holy
            nates the news today. Such a multifaceted legacy is a tes-  Roman Emperor. After the conquest in the 1550s of
            timony to humanity’s exceptional gift for addressing basic  Astrakhan and Kazan—successor states to the Golden
            concerns in an accessible yet eloquently profound idiom.  Horde—the czars also began to claim the descent from
                                                                the Chingizid Khans. They used the popular image of
                                              Asma Afsaruddin
                                                                Mongol rule as arbitrary and beyond divine sanction to
            See also Islam                                      great effect in the imposition of autocratic rule over the
                                                                whole of Russian society, although the roots of their des-
                                                                potism lay largely in the difficulty of extracting a sizable
                               Further Reading                  surplus,given the country’s poor soil and difficult climate.
            Arberry,A. J. (1963). Tales from the Masnavi. London: George Allen and  Autocracy reached an apogee with the establishment of
              Unwin.
            Chittick, W. C. (1983). The Sufi path of love: The spiritual teachings of  the oprichnina (literally ‘setting apart’), a policy that im-
              R¯um¯ı. Albany: State University of New York Press.  posed the Czar’s unbridled terroristic rule over a quarter
            Nicholson, R. A. (1950). R¯um¯ı, poet and mystic. London: George Allen
              and Unwin.                                        of the country and (to Ivan’s mind) constituted a model
            Schimmel,A. (1978). The triumphal sun. London: East-West Publications.  for the whole of Muscovy.All these factors have led many
                                                                writers to conclude that Russian rule was a classic exam-
                                                                ple of “Oriental despotism,” whose fundamental essence
                                                                would remain unchanged through the Soviet period.
                     Russian-Soviet
                                                                Autocracy and Isolation
                                         Empire                 In the sixteenth and seventeenth centuries, the Mus-

                                                                covite realm formed, by and large, a world unto itself—
                he Russian empire has its origins in the rise of the  to some, a quintessentially Eurasian civilization. The
            TPrincipality (kniazhestvo) of Moscow in the four-  disintegration of the Mongol-dominated system of the
            teenth and fifteenth centuries. The Muscovite Grand  thirteenth and early fourteenth centuries resulted in a
            Princes successfully exploited their position as tax col-  diminution of contacts and the growth of regional par-
            lectors for the Golden Horde, which ruled most of Rus-  ticularisms across Eurasia. Muscovy’s frontiers were not
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