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nonviolence 1375
                                                                                          nonviolence 1375




                 Buddhist Nonviolence in Central Thailand

                 The following account describes how Theravada Bud-  answered: ‘I work on the water’. Mistakenly I thought
                 dhists in farming villages in central Thailand deal with  he was a sailor, and consequently demanded to know
                 the precept of nonviolence in their daily activities.  whether he was attached to the navy or worked on a
                                                                 merchant vessel. Rather embarrassed the old man ex-
                 Similarly, behaviour towards mosquitos is merciless,
                                                                 plained that he was a fisherman, but he had avoided
                 and the man who can afford insecticide will not hes-
                                                                 saying so ‘because it is not nice to tell a monk that
                 itate to spray a crop, thus killing thousands of small
                                                                 you live by killing fish’.”
                 living creatures in flagrant contravention of the first
                                                                   Possibly the evasion would not have been used in
                 precept. However, behaviour with regard to the
                                                                 conversation with other monks. The fact that the
                 killing of animals which are bigger than insects is
                                                                 monk in question was a Westerner is relevant in this
                 often accompanied by a marked discomposure. A
                                                                 case. However special the circumstances, the fact
                 squirrel will be trapped and killed, because it devours
                                                                 remains that the man wanted to be extra polite and
                 the best fruit, a poisonous snake will be beaten to
                                                                 that he used a euphemism to describe the profession
                 death, rats, which steal the provisions are disposed of
                                                                 of fisherman.
                 similarly, but in all these cases the careful observer
                                                                   Animals bigger than chickens, like pigs and buf-
                 notices that there is uneasiness about these acts of
                                                                 faloes, are usually not slaughtered by farmers. Some-
                 violence. Sometimes, a farmer will evade the act of
                                                                 times, when draught animals are too old to work,
                 chopping a fish to death by letting it die out of the
                                                                 they are permitted to remain on the farm until they
                 water, or by ordering a servant to do so.When fish or
                                                                 die a natural death, but often these big animals are
                 a chicken has to be killed for domestic consumption,
                                                                 sold to professional butchers. Most farmers shudder
                 it will be done out of sight, outside the house so that
                                                                 to think about the store of bad karma a butcher accu-
                 even the spirits of the ancestors cannot see this act.
                                                                 mulates during his lifetime.
                   An illustration of the uncomfortable awareness of
                                                                 Source: Terwiel, B. J. (1975). Monks and Magic: An Analysis of Religious Ceremonies in
                 the evils of killing animals is given:          Central Thailand (pp. 194–195). London: Curzon Press.
                   “Today, standing on one of the jetties waiting for
                 a taxiboat, a stranger struck up a conversation. At
                 one point I asked him his profession at which he

            demanded democratic reform and an immediate meeting  world’s most powerful democracy—and to the defeat of
            with government officials. However, negotiations could  dictators in central and Latin America.
            not continue because students felt rising anger toward
            the government and because student leaders felt     Civil Rights Movement
            estranged from one another. On 4 June 1989, military  in the U.S. South
            troops marched into the square, killing several hundred  The seeds of Gandhian nonviolence were planted in new
            protesters in what became known as the “Tiananmen   soil when Martin Luther King Jr. (1929–1968) led the
            massacre.” However, the movement helped secure inter-  civil rights movement in the U.S. South during the 1950s
            national condemnation of the Chinese Communist      and the 1960s. Drawing upon satyagraha and his own
            regime for its violation of human rights and resulted in  experience as a Christian minister, King developed a
            the imposition of economic sanctions.               unique philosophy of nonviolent resistance that was
                                                                effective during the major civil rights campaigns, includ-
            Nonviolent Movements                                ing the Montgomery, Alabama, bus boycott (1956), the
            in the Americas                                     lunch counter sit-ins (1960), the freedom rides (1961),
            In the Americas nonviolent movements became central  the Albany, Georgia, campaign (1961–1962), the Birm-
            to the restoration of rights in the United States—the  ingham, Alabama, campaign (1963), and the drive for
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