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harun al-rashid 893












              It is apparent from the urban centers as well as from  clear that the special, and important, role of cattle in
            regional surveys that in Sind and Baluchistan there was  ancient Indian society has its roots there too.The Indus
            widespread abandonment of Indus settlements at the  civilization also brought with it the beginnings of large
            opening of the second millennium. A summary table of  scale inter-regional trade, be both land and sea. The
            the substantive data comparing Indus civilization and  Indus peoples in that sense anticipated the later Silk
            the period following the transformation, generally called  Road with the Third Millennium Middle Asian Interac-
            the Indus post-urban civilization, is given by regions in  tion Sphere.
            table 1.
                                                                                                 Gregory L. Possehl
              The figures in table 1 would seem to indicate that it
            may hold to speak of the“eclipse of the Indus civilization”
            in Sind and Baluchistan, but in other regions, notably in               Further Reading
            the East and to a lesser degree in Saurashtra (present-day  Allchin, F. R. (1985).The interpretation of a seal from Chanhu-daro and
            Gujarat), the history of the culture change was different.  its significance for the religion of the Indus Valley. In J. Schotsmans &
                                                                  M. Taddei (Eds.), South Asian Archaeology (pp. 369–384) (Series
            Intheseareastherewerestronglinesofcontinuitythrough
                                                                  Minor 23). Naples, Italy: Instituto Universitario Orientale, Diparti-
            the early centuries of the second millennium with little,if  mento di Studi Asiatici.
            any,ofthetrauma that affected Sind and Baluchistan.The  Possehl, G. L. (1996). Indus age:The writing system. Philadelphia: Uni-
                                                                  versity of Pennsylvania Press.
            stark image one has for Baluchistan in the second mil-  Possehl, G. L. (1999). Indus age: The beginnings. Philadelphia: Univer-
            lennium represents a clear challenge for field archaeol-  sity of Pennsylvania Press.
                                                                Possehl, G. L. (2002). The Indus civilization:A contemporary perspective.
            ogy, because it would not seem reasonable to presume
                                                                  Walnut Creek, CA: Altamira.
            that the entire area was deserted at that time.
              It has been proposed that the process responsible
            for  transforming this once grand civilization involved
            changes in the Indus ideology, possibly its abandonment.
            For example, one of the clearer loci of culture change was  Harun al-Rashid
            in the cities, those settlements and institutions most                              (766?–809 ce)
            closely associated with sociocultural complexity. There,  Fifth caliph of the Abbasid dynasty
            craftsmen’s technological virtuosity was severely com-
            promised, and the obvious traces of the symbolic uses of  arun al-Rashid ibn Muhammad al-Mahdi ibn al-
            water disappear. But, as mentioned above, in some places HMansur al-‘Abbasi reigned as “al-Rashid,” the fifth
            the transformation of Indus civilization was not a trau-  caliph of the Abbasid dynasty, from 786 to 809 CE. His
            matic event. Scholars speculate on the reasons for this  reign was pivotal in the administrative and institutional
            possible abandonment of Indus ideology, but no con-  development of the caliphate, marking in many senses
            sensus has yet been reached.                        the zenith which presaged its decline. His contacts with
              Urban life in the Subcontinent begins with the Indus  the Latin West and his relationship to the One Thousand
            civilization, and this is its most obvious contribution to  and One Nights have made him a famous, if overly
            world history. There is a strong sense of some continu-  romanticized, figure.
            ities between the Indus civilization and later historical  Harun was likely born in al-Rayy (modern Shahr-e-
            times there, but these are not yet well defined. The  Rey in Iran) in February 766  CE, the third son of the
            famous “Proto-Shiva” seal from Mohenjo Daro shows us  caliph al-Mahdi (reigned 775–785 CE) by a slave from
            that the beginnings of yoga, or ritual discipline, has its  Yemen named al-Khayzurun.Although he grew up in the
            roots in the Indus.There is also strong continuity in farm-  luxury of the increasingly decadent caliphal court, young
            ing and herding, and the seasonal pattern of life. It is  Harun gained military and administrative experience, at
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