Page 117 - Cinematic Thinking Philosophical Approaches to the New Cinema
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        monologues,  thereby  problematizing  the  distinction  between  the  public
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        and the  private. An  expedient  of  subindustrial  cinema  is  here  turned  to
        account. Rochas film acquires tremendous drive from the absence of local
        sound.  The imposition  of a new shot does not  distract  the  spectator with
        the  task  of  orienting  himself  or  herself within  the  space  of  the  shot  by
        means  of  the  acoustic  clues  delivered  by  the  cast  and  any  items  in  shot:
        such orientation would diminish the unsettling effect of the feverish flight
        of images—verbal,  visual,  and sonic—of which  Land  in Anguish is com-
        posed.  Given the impossibility  under the military dictatorship of making
        a film about political  conditions  in  Brazil,  Rocha  resorts to  an allegorical
        setting, but rather than play down the artificiality of the cipher country of
        Eldorado, he substitutes the homogeneous spatiality of the dubbing studio
        for the existential  thickness of the actual soundscapes  in view. Just as the
        question  "Where?" is unanswerable, the question "When?" is meaningless
        in  face  of the  difficulty  of knowing how  much of what  is shown  is to  be
        attributed to the dying delusions of Paulo Martins  (Jardel Filho)  and how
        much can pretend to an "objective" history. In the  films  remarkable finale
        there  is  even  a difficulty  in knowing who  is talking.  Dom  Porfirio  Diaz
        (Paulo Autran)  is  seen in  full  harangue  at his  coronation,  but it  is  Paulo
        Martins  that  we  assume  we  hear  in  the  voice-over.  The  aggressive  and
        pervasive  sound  track,  with  its  machine  guns,  diverse  drumming  styles,
        and  operatic  music,  then  breaks  off:  declaiming  against  hysteria  Paulo
        Autran,  in  one  of  the  great  close-ups  in  the  history  of  cinema,  induces
        from  the  latent insanity of the human  face  a grin of scarcely  conceivable
        ferocity  and  malevolence.  Raquel  Gerber contends  that  Land  in Anguish
        was  quickly  seen  as the  filmic  key  to  modern  Brazilian  culture  because,
        situating  the  problem  of  Brazil in  the  broader  terms  of the  development
        of international capitalism, it inaugurated  Tropicalismo as an experimental
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        (anti)method,  across the arts, of addressing Brazilian reality.  It is a real-
        istic document of an exaggerated reality; the deviations and distortions of
        allegory are themselves the truth of Brazil.
             With  a  film  such  as Land  in Anguish commentary  cannot  content
        itself with  joining  the  dots,  pointing  out  the  links  between  a  supposed
        project  and  its  execution,  and  inferring  the  totality  that would  establish
        the  coherence  of each  element  in  the work.  The labor of criticism,  where
        it  exhausts  itself in  spelling  out  the  agreement  of  means  and  ends  in  its
        object of  analysis,  presses  the  case  for  the  bourgeois  respectability of  the
        work  in  question.  More  is  to  be  lost  than  gained  by  a  defense  of  this
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