Page 154 - Communication Processes Volume 3 Communication Culture and Confrontation

The Donkey 129

sets of inversion that follow on from each other as a discursive chain.
We may figure this linking up first in a static way with two inverse
sets of synchronic figures (Figure 4.3), and then dynamically with two
sets of diachronic lines showing a final status of the agency similar to
the one prevailing at the start (Figure 4.4).

Figure 4.3
Two Inverse Sets of Synchronic Figures

Source: Created by the author.
Figure 4.4
Two Sets of Diachronic Lines

Source: Created by the author.
Thus, according to the tables, the celestials manage to retain or
conquer their initial position of power even on earth, while the terres-
trials are finally brought back to their initial position of powerlessness
vis-à-vis the celestials.
Thus, on the part of celestial agencies:
1. In heaven:
+ Gods’ segregation: absolute power in their own territory.
– Celestials are powerless on earth: depend upon the good will
of terrestrials.
2. On earth:
– Gods make solemn apologies, bow down at the feet of a donkey,
humbly request and pray.
+ Gods’ manipulative skill fools the donkey, appeases the wind,
brings under control an adverse situation.
And on the part of terrestrial agencies: