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176  Badri Narayan

                Conclusion

                The consciousness of lower castes creates symbols and myths of protest
                against the domination of hegemonic classes. Because the subaltern
                are not able to stand openly against the latter’s control, their protest
                finds its expressions in the creation of mythical characters. This gives
                the satisfaction of a symbolic resistance. The oppressed then identify
                themselves with these mythical figures of their creation and con-
                vert themselves too into symbols of protest. If not able to strongly op-
                pose anybody, then the mighty myths of resistance are worshipped in
                the subconsciousness. Similarly, such heroes are perceived as devatva
                (deity). Myths channel and regularize protests through repetition.
                  Before the 1995 Parliament elections, Laloo Yadav, chief minister
                of Bihar, went to the the Chuharmal fair and worshipped Chuharmal.
                By political appropriation of a myth firmly imbedded in the conscious-
                ness of the lower castes, he was trying to get the support of those castes
                linked with the myth. Power entertains two types of relationship with
                memory. On the one hand, it wants to utilize it up to a certain extent;
                on the other hand, it tries to abolish it, lest the memory become an
                asset against the establishment. Thus, social memories have to face
                basically three kinds of situations. First, political power wants to draw
                upon them for its political interests. Second, feudal powers want to
                abolish those social memories that repeatedly recur and rise against
                them. Third, people who express their protest through these memories
                want to regain and enrich them.


                References

                Guha, Ranjit. 1995. Nimn Vargiya Prasang (The Context of the Lower Class),
                   Vol. 1. New Delhi: Rajkamal.
                Kosambi, D.D. 1972. The Culture and Civilization of Ancient India: An
                   Historical Outline. Delhi: Prabha Publishing House.
                Kundera, Milan. 1990. The Book of Laughter and Forgetting. Calcutta: Rupa.
                Narayan, Badri. 1995. Lok Sanskriti Men Rashtravad. Delhi: Radhakrishna.
                Ricoeur, Paul. 1969. Le conflict des interprétations, essais d’herméneutique
                   (The Conflict of Interpretations: Essays in Interpretation). Paris: seuil.
                Risley, H.H. 1981. The Tribe and Caste of Bengal. Calcutta: The Bengal
                   Secretariat Press.
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