Page 85 - Communication Processes Volume 3 Communication Culture and Confrontation
P. 85

60  Vibodh Parthasarathi

                application of video technology towards the varied practices clubbed
                under ‘development communication’. On the face of it, video technol-
                ogy has been employed towards the self-expression of the voiceless and
                marginalized. In celebrating the alleged contribution of such partici-
                patory video, what is often pointed out is the degree of innovation and
                novelty in the social application of dominant technology. However, to
                begin with, an innovative application of technology does not in itself
                reflect emancipatory tendencies in cultural interventions. What is
                crucial is that besides portraying ‘alternative’ imagery, video activism
                involves questioning the legitimacy of dominant representation as also
                exposing the institutional process delivering this dominant imagery
                (D’Agostnio and Tafler 1995: xvii). Efforts in participatory video have
                invariably come round to being exercises for the underclass and not
                by the underclass, as mentioned before. Moreover, the notion of par-
                ticipation itself is being harnessed by industry (in office management
                and labour relations) (Waterman 1988) and by the state (such as pan-
                chayat raj). Consequently, not only is a radical epistemological shift
                required in the notion of participation, but, if and when it is achieved,
                such participation would constitute but one aspect of democratizing
                communication processes.
                  Moreover, the three aforesaid facets of technology impart every
                means of communication a content, an ideological content, which is
                a function of its primary social objective. This substantially lays down
                the range of priorities concerning the utilization of communication
                technology. In other words, what needs to be realized is that the socio-
                economic origin of communication technology substantially defines its
                principal application (Hamelink 1986).
                  Having said this, are we to infer that these origins are so ‘loaded’
                that they outweigh any significant alternative, notably an unintended
                social application of communication technology?


                Resistance and Cultural Practice

                To begin with, one needs to move away from simply elucidating either
                the applications of communication technology in general or the char-
                acter of non-dominant media in particular. In recognizing that com-
                munication technology under certain circumstances may contribute
                to a movement away from dominant norms of representation and
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