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                    112  COMMUNICA TION THEORY
                    than the kind of text which it communicates. Genres and texts may be
                    organized in repetitious ways that facilitate strong identification with a
                    common language of meaning, but a large part of an audience will be
                    drawn to a broadcast event simply out of its performativity. In fact, it is
                    possible for some audiences to form only out of the performativity of a
                    broadcast. In such cases, the idea that everyone is consuming the same
                    message is more important to audience members than are the affect and
                    meaning of the text. This is especially true if the media event is synchro-
                    nous. This adds a dimension of simultaneity to media consumption, or, as
                    Hills (2001) argues, in applying Benedict Anderson’s (1983) concept of
                    ‘imagined community’ to fan communities: ‘The kind of imagining char-
                    acteristic of a nation is therefore one of pseudo-simultaneity, the assump-
                    tion that thousands of anonymous, unseen and unknown individuals are
                    watching the same television programme at the same time’ (Hills, 2001:
                    152). This simultaneity effect is particularly true of spectacle events and
                    breaking news, but it is also true of channel surfers, who are immersing
                    themselves in the medium much more than in any narrative content.
                        The fact that the formation of a given audience rests, in whole or in
                    part, on the performativity which a broadcast medium supplies to the
                    texts which are communicated in them problematizes developments in
                    audience studies which advance the oxymoronic notion of the ‘active
                    audience’ (see Nightingale, 1996: 7–8). In this assignation audiences are
                    active users of mass media insofar as broadcast messages are useful.
                    Paradoxically, the postmodern thesis on the active audience rests largely
                    on the behaviourist premises of the uses and gratifications approach to
                    audience research (see Katz et al., 1974).
                        The account of the active audience is ultimately tautological insofar
                    as audiences do not antedate broadcast events, but are internal to them.
                    The active audience argument conflates the audience of a particular tech-
                    nical medium like radio or print with patronage of the texts and genres of
                    these media. To say, for example, that radio audiences are ‘diversified’ is
                    to misconceive an audience as abstractly belonging to a technical medium,
                    rather than to a particular media event (which may happen to be made
                    possible by radio, television or print). This can be seen from the realities
                    of actual audience measurement. Few audience survey instruments are
                    ever conducted in relation to a technical medium, only in relation to actual
                    media events, such as an edition of a newspaper or magazine, or the
                    screening of an electronic media programme.
                        In UK audience research, such as Dave Morley’s study of the UK
                    current affairs programme ‘Nationwide’ (1980), the active audience was
                    defined in relation to interaction with texts rather than mediums. Morley’s
                    analysis drew on Hall’s encoding/decoding schema, which allowed for
                    negotiated and oppositional readings, rather than just the usual dominant
                    reading that in implied in processual models of communication. Virginia
                    Nightingale (1996: 16) suggests that Morley’s ‘audience’ might best be
                    described as a constituency – a group defined by its common use of the
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