Page 242 - Communication and Citizenship Journalism and the Public Sphere
P. 242

A TYRANNY OF INTIMACY?  231

            gendered subtext of the bourgeois public sphere model leads feminist
            evaluations of journalism straight into the tentacles of the ‘sameness-
            difference’ dilemma.  Therefore I join  feminist political philosophers
            who suggest replacing the universalist morality of the bourgeois public
            sphere model with more particularist and contextual evaluations of
            public  life.  I  shall briefly address the  question as to what  such
            particularist and contextual evaluations of journalism would amount, in
            the final section.


                       WHEN WOMEN WATCH THE NEWS
            Arguing  for a contextual instead  of a  universalist evaluation  of
            journalism raises the question as to which context should be taken into
            account. The bourgeois public sphere concept is very much focused on
            the institutional context of journalism, e.g. the theoretical and practical
            autonomy of news media vis-à-vis the political system, the professional
            performance of  journalists, the democratic  potential  of commercially
            produced news media. In so far as the audiences or readers of the news
            (‘publics’) receive  attention, they are  often seen as mere  aberrations
            from  the ideal civic public, since  much research  shows that actual
            publics do not behave and react as ideal citizens are supposed to. People
            spend less and less time reading newspapers, are not highly motivated to
            watch the news,  have a relatively brief attention span and forget the
            items presented in the evening news within minutes (cf. Graber 1988).
            Often, researchers are so concerned (sometimes even indignant) with
            publics not fulfilling their democratic duties as citizens, they forget to
            ask what people  do  with the  news instead. I propose  to  take  such
            concrete  experiences as a  starting-point  for developing critical
            alternatives  to  the anachronistic bourgeois public  sphere model.  This
            would mean a shift from institutional contexts to reception contexts.
              What would such a contextual and particularist feminist evaluation of
            the intimacy of Dutch television news amount to? I can only tentatively
            answer that  question for Dutch audience research is minimal in this
            respect. Surveys carried out in other countries usually do not reveal
            great differences in  the numbers of women and men watching news
            programmes but  evidence from  qualitative data does show  gendered
            ways of relating to news and current affairs programmes. ‘Masculinity
            is primarily identified  with a strong preference for  factual programs
            (news, current affairs, documentaries) and femininity identified with a
            preference for fictional  programs’  (Morley 1988:43). Several  reasons
            are offered for such a difference.
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