Page 40 - Communication and Citizenship Journalism and the Public Sphere
P. 40

RETHINKING THE MEDIA AS A PUBLIC SPHERE 29

            attempt to define a third route, which avoids the shortcomings and builds
            on the strengths of both liberalism and marxism.

                      LIBERAL AND RADICAL APPROACHES

            According to  classical  liberal theory, the public  sphere (or,  in more
            traditional terminology, ‘public forum’) is the space between
            government and society in which private individuals  exercise formal
            and informal control over the state: formal control through the election
            of governments and  informal control through the  pressure of  public
            opinion. The media are central  to  this  process. They distribute  the
            information necessary for citizens to make an  informed choice at
            election time; they  facilitate the formation  of public  opinion by
            providing an independent forum of debate; and they enable the people
            to shape  the  conduct of  government by articulating  their views. The
            media are thus the principal institutions of the public sphere or, in the
            rhetoric of nineteenth-century  liberalism,  ‘the fourth estate of  the
            realm’.
              Underlying the traditionalist version of this theory is a simplistic view
            of society as an aggregation of individuals, and of government as ‘the
            seat of power’.  The key social relationship that needs to be policed by
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            an ever-vigilant media is therefore the nexus between individuals and the
            state. Indeed, in some presentations of liberal theory, the media are on
            permanent guard duty patrolling against the abuse of executive power
            and safeguarding individual liberty.
              However, one  problem with this  approach is that it fails to take
            adequate account of the way  in which power is  exercised through
            capitalist and patriarchal structures, and consequently does not consider
            how the media relate to wider social cleavages in society. It also ignores
            the way in which interests have become organized  and collectivized,
            and so does not address the question of how the  media function  in
            relation to  modern systems of  representation in liberal  democracies.
            Consequently, it has nothing useful to say about the way in which the
            media can invigorate the structures of liberal democracy.
              The starting-point of the radical democratic approach is that the role
            of the media goes beyond that defined by classic liberalism. The media
            are a battleground between contending forces. How they respond to and
            mediate this conflict affects the balance of social forces and, ultimately,
            the distribution of rewards in society.
              A basic requirement of a democratic media system should be,
            therefore, that it represents all significant interests in society. It should
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