Page 10 - Confronting Race Women and Indians on the Frontier, 1815 - 1915
P. 10

INTRODUCTION

              During the two  decades since  1984, scholarship regarding wester­
          ing women, Native Americans, and the interrelations of racial and social­
          class  groups  has  exploded. Now, in  the  early twenty-first  century, the
          University of New Mexico Press has extended to me the opportunity
          to prepare a second edition of VlIOmen and Indians that combines the first
          volume's extensive research and emphasis on gender with recent findings
          and theory, which gives a slightly different twist to the revised edition.2
          Now titled Confronting Race: VlIOmen and Indians on the Frontier, 1815-1915,
          the study demonstrates  that in spite  of white women's  changing atti­
          tudes  toward  Indians, women  remained  solidly  colonialist in  outlook
          toward all other groups. The new version remains accessible to general
          readers, including teachers, students, and laypeople interested in under­
          standing  the legacy of white  expansionism in  the W e st and gathering
          information to aid in present-day problem solving.
              The underlying argument also remains the same: that women who
          migrated  westward-after  lifetimes  of listening  to  popular  and  often
          prejudicial  discourse-carried  with  them  certain  deeply  ingrained
          images  and  preconceptions  of  themselves  as  nineteenth-century
          women, as well as racially based expectations of the indigenous groups
          they  would  meet.  As  on  other  colonial  f r ontiers,  Anglo  women
          responded to  Indians, at least initially, in the ways  expected of properly
          indoctrinated white women  of the  literate  classes.3 As Anglo  women
          discovered their own resilience in the f a ce of the harsh demands imposed
          on them by the western environment, they rethought some of the con­
          ventional wisdom that  said that women  were  passive, weak, and silly
          creatures who would certainly quake  at the mere mention of the word
          "Indian." Moreover, as Anglo  women realized their own  strength  and
          courage, many were able to view Indians not just as dangerous enemies,
          but as real human beings.
              Because these women were somewhat educated, they gave voice to
          their  thoughts  and  experiences  in  diaries  and journals,  which  were
          seldom written f o r publication. Rather, they were personal records  of
          daily  events  of significance  to  a  particular woman  or  perhaps  to  her
          f a mily "back East"  or in Europe.  She  had no  reading public to please
          other  than  herself or  her  immediate  f a mily  and  f r iends. Except  f o r
          memoirs and reminiscences, a woman's writing mirrored her immediate



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