Page 119 - Confronting Race Women and Indians on the Frontier, 1815 - 1915
P. 119

F  R  O  N  T  I E  R    P  R  O  C  E S S :   VILIFYING


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              f r equented the f o rt.  e t she noted that a serious alarm had been created
             by nothing more than a herd of buffalo. 93 Another army wife, Ada  o gdes,
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             who considered herself a "nervous excitable person," stated that she was
              unsuited fo r life in places such as Fort Laramie and Fort Fetterman during
              the  1 8 60s. As a result, she spent most of her time being "frightened to
              death." This  state  of mind  caused  her  to  mistake  coyotes,  dogs,  two
              drunken cooks, and a soldier returning stealthily f r om the  quarters of a
             laundress, f o r Indians. She refused to leave the f o rt fo r outings with her
              husband because she was "frightened nearly to death f o r f e ar we might
              encounter some Indians." And when an unfounded alarm swept the f o rt
              she professed herself, once again, to be "frightened to death."94
                  Given  the existence of such  tension  . and worry on the part  of so
             many  settlers,  it  is  little  wonder  that  when  actual  Native Americans
              appeared  they  were  blamed  f o r  all  manner  of misdoing.  Expecting
              Indians to be disreputable and troublesome, settlers eagerly laid a wide
             spectrum of offenses at the f e et of available natives. An Iowa woman of
             the early  1 8 30S described the alacrity with which some whites assigned
              a missing hat and  ax  to Indian theft. When they discovered the articles,
             they simply dismissed their mistake with a "hearty laugh."95 Some years
             later, during the Civil W a r, another Iowa woman quickly jumped to the
              conclusion that a begging Indian was undoubtedly a Sioux spy.96
                  Such  reactions were usually  irrational. Several Oklahoma women
             admitted that  they had f e ared American Indians because they  did not
             know how to handle difference, in this case, clothing, dirtiness, singing,
             and "jabbering and grunting" speech. In reality, Indians had never harmed
             them.97 Another  Oklahoma  woman  remembered  that  her  distrust  of
              Indians  was  instilled in her by her mother, who  would spend  Sunday
             mornings distractedly watching natives file by the house on their way to
             church at a nearby mission.98 On one particular Sunday morning in  8 84,
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             in Canon City, Colorado, ragged and begging Indians disrupted church
              service and caused a general chaos during which many people screamed
             and  others  fainted. Y e t  once  they  had  been  given  bread  and  other
             f o odstuffs, the Indians quietly departed.99
                 Many settlers responded to  an Indian's  approach by fleeing, either
             to hide f o r days or weeks in a barn or in the nearby woods or to desert
             the area entirely.  100  According to the Iowa settler Ambrose A. Call, after



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