Page 149 - Confronting Race Women and Indians on the Frontier, 1815 - 1915
P. 149

FRON I E  R    P  R  O  C  E  S S :   H  U  MANIZI N  G
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             least  in part, fr om  the  Indians' habit  o f   rubbing  themselves  with "the
             entrails of some small f a t animal, a skunk or raccoon, which looked as if
             it were dried in smoke." Instead of bathing with water, she said, they "took
             the  greatest  comfort  lying  in  the  sun  rubbing  themselves  with  these
             greasy insides." 54 Mary Fish claimed that the Sioux smeared their bodies
             with "oil which they procure f r om polecats." She phrased her opinion
             delicately, saying that the "effluvia arising f r om their persons is none of
             the sweetest." Frances Roe was more direct in stating that the Indians she
             met struck her as "simply, and only, painted, dirty and nauseous-smelling
             savages." 55 Again, white  women  f a iled  to  consider  need  or  custom  in
             judging Indian ways. They simply  brushed  aside American Indians  as
             deficient in certain areas, a lack that white women intended to remedy.
                 Many f r ontierswomen were  in  f o r yet  another shock. When they
             got  close  enough  to  an  Indian to  hold a conversation, they discovered
             that  the  average  Indian  spoke  little  or no  English. With  dismay,  Ellen
             Adams  remarked, "Some  of the  Indians  could  not  understand  a single
             word  of English."56  Other  women  noted that the native peoples  they
             tried to  converse  with  could  not speak  or  understand English 5 7 And
                                                                     .
             Helen  Carpenter called them "stupid" because they could not "under­
             stand French any better  than they did English."58 These  women deni­
             grated the validity of native tongues  and assumed that English was the
             dominant means of communication f o r all western peoples. This ethno­
             centrism grew even more  apparent when women f o und an American
             Indian who could manage a few words of the white's language, often a
             discovery  to  be  recorded  and  sometimes  disdained.  59  "They  do  not
             understand any of our language," one woman declared with a sneer, "and
             when they can speak a word of it they seem to think that they have done
                                ,,
             something very smart. 60 Whether Indians spoke no English at all, some
             English, or "good" English, they were often the targets of disdain on the
             part of white women.
                 As f r ontierswomen came into contact with various Indian customs,
             they  continued  to  demonstrate  puzzlement,  derision,  and  outright
             racism.  Some  were  amused  by  entire  Indian  villages  moving  to  new
             campsites with equipment and other belongings mounted on pole carts
             pulled  by  dogs  or,  in  other  cases,  with  wigwams'  poles  strapped  to
             ponies.6r  It would, of course, be revealing to know what Indians thought



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