Page 224 - Confronting Race Women and Indians on the Frontier, 1815 - 1915
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           weapons toward the Indians, who insisted they were peaceful and did not
           intend to fight.When Furness's mother offered the leader bread and sugar,
           the gesture convinced the Indians to allow the train to pass. When deal­
           ing with Indians, Furness  added, it was  her mother's  custom "to  initiate
           f r iendly  acts, in contrast to the men's belligerent reactions." 15
               What these white women f a iled to take into account was that mas­
           culinity  entered  most  male  white-native  interactions. Although  this
           would  not have  been  as  true  f o r  male  teachers  and missionaries who
           hoped to help Indians, it would have played a part f o r white male emi­
           grants  and settlers. White  men may  have  thought Indians  inferior, but
           they were still dangerous enemies. In f a ct, the more dangerous and shifty
           Indians  could be  portrayed, the more their defeat  assured white males
           of their own prowess. Any tricks the white man could get away with or
           damage he could inflict on Indians upped his image in other men's eyes,
           including f a thers, sons, and brothers.  16  W o men might have  argued that
           if Indians were inferior they  should be treated with kindness by their
           superiors. These women did not understand the pressures that standards
           of white  masculinity  put  on  men.  Nor  did  Indians  understand  white
           masculinity . They could not know that if white men acted more savage
           than  Indians  as  they  imagined  Indians  to  act,  they  garnered  points
           toward masculinity .
               Still other women chided white males f o r taking advantage ofIndians
           at  every turn. An  Oregon  settler  fe lt that "lecherous  white  men" who
           preyed on young Indian women caused the upheaval on the local reser­
           vation. A Kansas settler believed that men who cheated Indians in trades
           also  created many difficulties. "Is it right," she  queried, that white  men
           paid Indians "three dollar f o r a buffalo  robe, worth twelve  at home?" 17
               According to Margaret  Carrington  of Fort Kearney, military men
           were especially unethical. She was enthusiastic about an  1866 fo rt policy
           barring  soldiers  fr om  trading  with  Indians.  This  policy,  she  argued,
           deterred "the possibility of collisions growing out of trades in f u rs, beads,
           and other articles, in which the Indian is generally the unlucky one, and
           often exhibits his disappointment by becoming revengeful and wicked."  1 8
           Other  women  admonished  military  men  f o r  unnecessary  attacks  on
           natives. Rachel Wright mentioned a detachment of soldiers sent to "exter­
           minate" some  peaceful  Indians  in the  Upper  Napa V a lley. According to


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