Page 48 - Confronting Race Women and Indians on the Frontier, 1815 - 1915
P. 48

C  H  APT E  R    ONE


               In  whatever  media  they  appeared,  captivity  narratives  fulfilled
           different  functions  throughout  the  nearly  three  centuries  of  their  exis­
           tence. During  the American colonial period they  were  largely  religious
           tracts  concerned  with  the  salvation  of  those  who  escaped  captivity. By
           the end of the eighteenth century and well into the nineteenth century,
           they  expressed anti-Indian  sentiment. These  narratives  rationalized  the
           extermination of American Indians and the taking of their lands. During
           the  mid- and  late  nineteenth century, captivity  narratives demonstrated
           the  courage  and fortitude  of  frontiersmen  and  women, thus  becoming
           tall  tales  that  exaggerated  the  exploits  of  captives  to  indicate  the  brav­
           ery  of American  settlers. They  were highly  fictionalized  and  even  used
           as  school  texts  in  moral  values. 9 7
               Meanwhile,  a  similar  stereotype  pervaded  other  nineteenth-cen­
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           tury forms of popular culture. 9 Like all groups of human beings, whites
           sought  truths  about  "others,"  often  constructing  them  without  much
           evidence. 9 9   Because  literature,  including  periodicals,  was  the  primary
           form of media during  the  early  nineteenth  century, it played a key role
           in  white colonization of Native Americans. Authors who misrepresented
           Indians  conditioned  white  Americans  to  accept  almost  any  travesty
           against Indians.  1 0 0   For instance, in  I 8 35,William  Gilmore  Simms's novel
           T h e Yemassee presented Americans  with one  type  of ignoble savage, and
           in  1837, Robert Montgomery  Bird's Nick of the Woods created  another.
          James  Fenimore  Cooper  also  contributed  to  Indian  stereotypes;  for
           example,  his  Indians  were  quintessential  Americans  who  were  not
           Americans at  all, in that  they  fell  outside  of  white American  society.  1 0 1
               Meanwhile, the Romantic  historians  George Bancroft and Francis
           Parkman  produced  widely  read  histories filled  with barbaric American
           Indians.  In  historical narratives  more  like  fiction,  these  historians made
           no  pretense  at  objectivity.  Convinced  of  Indians'  inherent  savagery,
           Parkman  wrote  that although  white  settlers must take into  account  the
           "good  qualities"  of  Indians  they  must  also  be  aware  of  the "impassable
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           gulf "  between  the  two  groupS.1 2  Indians  were  also  depicted  in  nega­
           tive ways in many popular Currier and Ives prints, such as the  1813 Death
           of Tecumseh  at  the  Battle  of the  Thames,  whereas  the  renowned  artist
           Frederic  Remington  often  had  Indians  skulking  through  his  engrav­
           ings,  paintings,  and  sculptures.  According  to  Remington's  portrayals,



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