Page 141 - Creating Spiritual and Psychological Resilience
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110            Creating Spiritual and Psychological Resilence

            landscape of aid. At first it appeared that the typical role of faith commu-
            nities to provide for unmet needs and long-term recovery might not be
            needed as record cash donations were received. Indeed, in the first weeks
            of 9/11 recovery, there was a belief expressed informally between work-
            ers that there “would be no unmet needs” because of the large amount of
            donations received. Quickly, however, it became apparent to many that this
            could only be true if the definition of disaster victim was drawn so tightly
            that many who were clearly disaster impacted became categorized as “not
            direct disaster victims.” Pressure from the media, especially as it attacked
            the American Red Cross for possible misuse of aid, and concern that aid
            was not being distributed quickly enough led to decisions that changed the
            landscape of disaster assistance in response to 9/11 and long thereafter.
              Surprising to many, in the wake of the World Trade Center disaster,
            whole communities in New York City, many with preexisting socioeco-
            nomic vulnerabilities, found accessing disaster recovery cash assistance
            difficult or, in some cases, impossible. New York community-based agen-
            cies and grassroots organizations were struggling to meet the needs of
            people who were traumatized and increasingly depressed due to loss of
            jobs and fear of another terrorist attack. Clergy and lay staff of houses of
            worship throughout New York were also struggling to provide spiritual
            care despite confusion about who could be considered “direct” or “indi-
            rect” victims of the disaster. With general knowledge that assistance was
            being distributed at the “piers” in lower Manhattan, it took months for
            spiritual leaders to agree that the best use of their donated funds would be
            to work in collaboration through an unmet needs table. At first, there were
            assumptions that people would be eligible for mainstream aid. However,
            as Jackson Chin (personal interview, November 19, 2005) of the Puerto
            Rican Legal Defense and Education Fund articulated:
               What  we  were  learning  from  the  American  Red  Cross  [and  other  agencies]
               was that they had very different types of criteria that then started to gel. They
               would say, “well, your address is above Canal Street” … and Canal Street is not
               a straight line. Then all the agencies evolved to some agreement that this would
               be their line for who would be helped and who would not be helped. The line
               was drawn, but it essentially disqualified a high number of people who were
               within an equal distance of the World Trade Center. Because of the line, they
               were considered not qualified for assistance. Why is it that these people who
               were clearly impacted were excluded?

              While  this  systemic  exclusion  of  communities  based  on  their  geo-
            graphic location in relationship to the World Trade Center was evolving,
            other concerns regarding the distribution of aid were also being discussed.
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