Page 214 - Creating Spiritual and Psychological Resilience
P. 214

Rituals, Routines, and Resilience         183

            always been so inspired by this story. I believe that this is what we were
            practicing in a functional way in those retreats in Auschwitz. We were
            practicing working with the collective trauma of the human disaster of
            Aushwitz and seeing that it is not separate from ourselves. Each of us has
            a killing aspect. Each of us has rage and intolerance. The ritual is about
            acknowledging this in each of us. Learning to love those parts of ourselves
            and the world is the path. As a psychotherapist and chaplain, I have wit-
            nessed countless accounts of people suppressing those parts of themselves
            and I have witnessed the individual and collective damage this inflicts.
            Maybe by ritual it may look like the poem, “miss rosie,” by the august poet
            Lucille Clifton:

                when i watch you
                wrapped up like garbage
                sitting, surrounded by the smell
                of too old potato peels
                or
                when i watch you
                in your old man’s shoes
                with the little toe cut out
                sitting, waiting for your mind
                like next week’s grocery
                i say
                when i watch you
                you wet brown bag of a woman
                who used to be the best looking gal in georgia
                used to be called the Georgia Rose
                i stand up
                through your destruction
                i stand up



              Sometimes it looks like the ritual of noticing the aspects of our world
            and  acknowledging  that  person,  situation,  emotion,  or  event  as  a  part
            of ourselves. Like Clifton, we too can stand up and be fully present of
            this aspect. Life does not happen in one approach, and for this reason,
            resilience and flexibility can be most helpful in determining what is truly
            needed. Like at the Auschwitz retreat, we start with not knowing and let-
            ting go of our fixed ideas. Then, we can bear witness to what is arising
            in that particular moment, and then we practice allowing loving action
            to flow from that moment. Like the people in Cambodia, they practice
   209   210   211   212   213   214   215   216   217   218   219