Page 17 - Critical Political Economy of the Media
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xvi  Foreword

               Quite simply, the charge of simplification extends in both directions. Let me
             attempt to illustrate this argument by taking a closer look at two books, written
             respectively by leading figures in the political economy and cultural studies
             traditions. Their books simplify in different ways. But they also illuminate in
             different ways.
               Let us first consider Breaking Up America, a book by Joseph Turow (1997), a
             media political economist at Pennsylvania University’s prestigious Annenberg
             School of Communication. His central argument is that ‘advertisers have been
             breaking up America’ (Turow 1997: IX) because they shifted from mass
             marketing towards target marketing from the 1970s onwards. This was partly in
             order to exclude poor sales prospects but also to facilitate the relating of adver-
             tising messages to the social identity and life style of distinct social groups. The
             effect of this reorientation was to redistribute advertising away from mass media
             in favour of specialised TV programmes, magazines and websites that tended to
             emphasise group differences. In effect, changing advertising strategies encouraged
             the development of a ‘hyper-segmented media environment’ contributing to the
             ‘unrelenting slicing and dicing of America’ at the expense of mass media that
             supported the integration of society (Turow 1997: 6, 199).
               The central thesis of the book is wrong. Advertisers did not ‘break up America’
             because America was already broken. Turow’s narrow industrial focus prevented
             him noticing the powerful forces that had already fractionalised American
             society. Thus, in the city where Joseph Turow works – Philadelphia – many
             African Americans lived, and still live, in districts where there are almost no
             white faces. The contrast between wealth and poverty in the city was, and
             remains, extreme, leading to an almost total separation between where the rich
             and poor reside. Yet, Philadelphia is merely a microcosm of wider divisions in
             metropolitan American society.
               Indeed, the polarisation of wealth in the US is larger than in any other
             OECD country, save for Mexico (OECD 2008). A recent study of ‘affective
             polarisation’– that is, strong feelings of antipathy towards the other political
             side – found that America was the second most polarised out of ten countries
             (Iyengar et al. forthcoming). The US was outstripped only by Colombia, which
             has experienced thirty years of civil war. A wide range of influences have con-
             tributed to this fracturing of American society, from the legacy of slavery, and its
             aftermath of Jim Crow oppression, to successive culture wars between secular
             and religious forces. Advertisers are, at best, only one additional, small input to
             powerful fissiparous forces that have long been in play. Indeed, advertisers were
             probably responding to pre-existing social divisions, not just contributing to
             them, when they shifted more towards target marketing.
               Turow’s narrow industrial focus caused him to overstate the divisive power of
             advertisers. Had he stood outside this narrow frame, and considered wider influ-
             ences shaping society, he would have offered a more rounded and proportionate
             argument. So the weaknesses of his book exemplify what many critics of media
             political economy complain about: its tendency to simplify through its selectivity.
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