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                             136   Now
                             rather than being ‘permeated by cognition’ our recognition and
                             memory of key figures becomes increasingly open to manipulation
                             by the culture industry. In opposition to the old-fashioned notion of
                             heroes who were known for great deeds or qualities (whether moral
                             or immoral), as human embodiments of the commodity system,
                             celebrities differentiate themselves primarily through marginal differ-
                             ences in their personalities to the extent that the term ‘personality’
                             is now used as a synonym for celebrity. In his seminal essay ‘The
                             triumph of mass idols’ (in Lowenthal 1961) Leo Lowenthal uses
                             detailed empirical data from the USA between 1901 and 1941 to
                             trace and contrast the rise of the entertainment industry’s particular
                             form of celebrity with the previous tradition of public figures drawn
                             predominantly from the world of politics, industry or finance. The
                             central point he makes is that at an empirically identifiable point in
                             history, a large-scale cultural shift took place. Consumption became
                             the overarching frame of reference for understanding public figures.
                             The idols of consumption Lowenthal described represented an early
                             example of the much more sophisticated role played by today’s
                             celebrities as embodiments of commodity values. The fact that the
                             culture industry can be so open about this process is indicated by
                             the very title of American Idol in which the critical import of
                             Lowenthal’s original phrase is effectively undermined by its blatant
                             appropriation. More subtly, today’s Reality TV, docudramas and so
                             on are often based in sites of commerce (for example, The Apprentice,
                             The Hotel, The Restaurant, and so on) while celebrity reportage in
                             various forms frequently focuses upon the consumption patterns of
                             their lead characters either explicitly (MTV Cribs) or implicitly (The
                             Osbournes).
                                While active audience enthusiasts emphasize how viewers exercise
                             their interpretive skills, Lowenthal’s tone is unequivocal as he
                             describes the ideologically driven consequences of the social shift he
                             has outlined:
                                While we found that around 1900 and even around 1920 the
                                vocational distribution of magazine heroes was a rather accu-
                                rate reflection of the nation’s living trends, we observe today
                                the hero-selection corresponds to needs quite different from those of
                                genuine information. They seem to lead to a dream world of the
                                masses who no longer are capable or willing to conceive of
                                biographies primarily as a means of orientation and education.
                                They receive information not about the agents and methods of
                                social production but about the agents and methods of social
                                and individual consumption. During the leisure in which they read,
                                they read almost exclusively about people who are directly, or indirectly,
                                providing for the reader’s leisure time.
                                                      (Lowenthal 1961: 116; emphasis added)








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