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                           Introduction: Cultural populism and
                           Critical theory







                           The new Plato’s Cave
                             I want you to go on to picture the enlightenment or ignorance
                             of our human condition somewhat as follows. Imagine an
                             underground chamber like a cave, with a long entrance open
                             to the daylight and as wide as the cave. In this chamber are
                             men who have been prisoners there since they were children,
                             their legs and necks being so fastened that they can only look
                             straight ahead of them and cannot turn their heads. Some way
                             off, behind and higher up, a fire is burning, and between the
                             fire and the prisoners and above them runs a road, in front of
                             which a curtain-wall has been built, like the screen at puppet
                             shows between the operators and their audience, above which
                             they show their puppets …
                                                                         (Plato 1955: 317)

                           Plato’s allegory of prisoners in a cave is contained within The Republic
                           (approx 375 BC). It was originally used to describe the philosophical
                           difficulty of uncovering truth in a human world that is inevitably
                           error-strewn. From our contemporary perspective we can easily
                           imagine the shadows projected onto the cave wall as a primitive form
                           of cinema projection and thus Plato’s image becomes highly reso-
                           nant with our own media-saturated society. Citing Plato from the
                           very beginning of this book underlines the key now and then theme
                           of its subtitle. Any novelty in the following analysis stems paradoxi-
                           cally from the relatively unfashionable insistence that the central
                           tenets of critical theories of mass media are still highly relevant
                           despite their relatively marginal position in mainstream cultural/
                           communication studies and the sociology of the media. This book
                           aims to give these critical theories of the past a fresh impetus from
                           more recent theoretical developments. It is hoped that this will
                           provide an antidote to the present dominance within academic
                           discourse of excessively uncritical theories of mass-media culture that
                           contribute to our staying bound within a new Plato’s Cave – albeit an
                           unprecedentedly   comfortable  one  replete  with  high-definition
                           plasma screens.
                             The lack of a critical edge to much discussion of the mass media
                           has profoundly dangerous political implications for two main rea-
                           sons.








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