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TEXTUALITY
     ably  written  on  the  body.  Concurrently,  eminently  physical  and
     erotic  drives come  into  play  in  both  the  reading  and  the writing of
     texts.
       The  earlier phases  of  Barthes's  theoretical  career  deploy  semiotic
     and  structuralist  methodologies as a means of examining  the codes
     and  conventions  of  both  verbal  and  non-verbal  systems  of  signs.
     One  of  Barthes's  main  aims  is  to  expose  the  doxa,  the  body  of
     unexamined  opinions  and  assumptions  that  govern  cultures  and
     societies,  and  thus  show  that  reality  is  never  transparent.  Barthes
     approaches  the  text as  a multi-layered, onion-like construct  articu-
     lating  various  (often  conflicting) meanings,  which  lends  itself  to  a
     critical  process  of  disentanglement  but  never  leads  to  a  solid  core
     of  truth.  The  reader's  identity  is  accordingly  pluralized  in  a
     patently anti-humanist fashion.
       Writing  Degree  Zero  (1953) deconstructs  the claims to universal-
     ity  made  by  ecriture  classique  (the  form  of  writing  endorsed  by
     dominant  traditions)  by  suggesting  that  writing  is  never  timeless
     but  actually always committed  to  the  legitimation of  specific  ideol-
     ogies.  It  is in  the  interest  of  bourgeois  ideology,  for  example,  that
     realism  has  traditionally  passed  itself  off  as  an  objective  reflection
     of  reality  capable  of  conveying  immutable  truths  about  a  suppo-
     sedly  stable  human  nature. 2  Experimental  texts  may  subvert  the
     codes  of  realism  and  demonstrate  that  there  is  nothing  natural
     about  its  particular  approach  to  reality.  Yet,  no  style  of  writing
     remains  revolutionary  for  ever  (however  disruptive  its  inital
     impact  may  be) due  to  ideology's  remorseless  strategies  of  appro-
     priation,  assimilation  and  colonization  of  anything  which  threa-
     tens  its fabric -  hence,  the necessity  for continual  experiment.  The
     most  transgressive  text  is  the  writerly  text  (scriptible}:  this  offers
     no  clear  solutions  and  requires  the  reader's  constant  and  active
     participation  in  its  construction.  By  contrast,  the  readerly  text
     (lisible}  offers  a  comfortable  frame  of  reference,  consolidates  the
     status  quo  and  thus  allows  readers  to  take  refuge  in  a  sober  sense
     of conventionality. 3  A  parallel dichotomy  is proposed  between  the
     ecrivant,  the fundamentally realist  writer committed  to  the  record-
     ing of  reality and  eager  to  treat  the  text  merely  as a  vehicle  for  the


     2
      **" Realism is also  discussed  in  Part  I,  Chapter  4,  'Representation'  and  in  Part
     III, Chapter  2, The  Aesthetic'.
     3
       W This theme is also  addressed  in Part  I, Chapter  5, 'Reading'.
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