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SOCIAL IDENTITIES
    identities  for  its subjects. By effacing  the  constructedness  of identi-
    ties  and  images,  humanism  and  realism  peddle  an  ideological
    agenda  based  on  the  notion  that  reality is unchanging:  in denying
    that  identities and  images  are  'made',  they  aim  at  disallowing  the
    possibility of their being 'unmade'  (challenged,  disrupted).  Conver-
    sely,  embracing  the  idea  that  both  personal  and  collective  identi-
    ties  are  constructs  means  accepting  their  openness  to  dislocation
    and  change.  Apparently  stable  and  immutable  identities  are
    actually  ephemeral  assemblages  designed  to  embody  ideologically
    contingent  meanings,  beliefs  and  systems of values.
      Chapter  1,  'Ideology',  examines  various  applications  of  this
    term  in  the  context  of  political  philosophy.  Chapter  2,  'Subjectiv-
    ity',  explores  changing  approaches  to  the  idea  of  identity  with  a
    focus  on  psychoanalytic  theory  and  on  the  discursive  production
    of the  subject.  In  Chapter  3, 'The  Body',  the construction  of  social
    identities  is discussed  with reference to  the  symbolic import  of  the
    organism.  Chapter  4,  'Gender  and  Sexuality',  investigates  the
    constitution  of  gendered  and  sexual  identities  in  relation  to
    feminist  theories  and  their collusion  with  issues  of  class  and  ethni-
    city.  Chapter  5, 'The Other',  focuses  on  the  construction  of  racial
    and  sexual  identities through  binary  oppositions  (e.g.  self  versus
    non-self)  and  on  postcolonial  theories.  In  Chapter  6,  The  Gaze',
    identity  is  assessed  as  a  function  of  seeing  and  of  the  power  rela-
    tions  associated  with this  act.


























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