Page 163 - Cultural Studies A Practical Introduction
P. 163

Visual Culture                    147

                  In  Fight Club , for example, Marla Maples, a headstrong and quite independ-
                  ent woman, is portrayed from Jack ’ s perspective as a  “ ball - buster, ”  while
                  women with cancer who want sex are portrayed as pathetic. No positive

                  women characters appear in the film, and men who are negative or oppres-
                  sive in some way for Jack, such as Bob, are portrayed as being feminized.
                  Bob is so fat he has breasts. The movie consists in many ways of a move away
                  from emblems of boys oppressed by emblems of mothers (IKEA shopping,
                  womb - like places, breasts, hugs) to assertions of masculine independence
                  from all things associated with femininity and maternal care.
                      An almost inverse narrative is constructed in  Thelma and Louise , a fi lm
                  about two women who take a journey away from male power and authority
                  in society and in the family. That power is associated with sexual violation
                  by men. The narrative depicts a move away from oppressive men who
                  would be fathers to women, exercising authority without justifi cation,
                  toward a realm of freedom usually considered to be the purview of men
                  exclusively. That freedom is often associated with the Western fi lm genre,
                  and the women don cowboy attire as they move further toward independ-
                  ence and away from patriarchy. Unlike  Fight Club , which makes dependent
                  emotional relations seem harmful to a healthy male identity, in this fi lm,
                  relations of mutual support and care are portrayed as positive alternatives
                  to discipline, authority, and violence  –  all things portrayed positively in
                    Fight Club .
                      Such thematic analysis only gets at a part of how visual culture operates.
                  What is called formal analysis (because it focuses on the form of the image,
                  how it is constructed, rather than what it is about) attends to the way the
                  different techniques for constructing images are used to built narratives,
                  construct characters, make meaning, and tell stories. These formal devices
                  of image, character, and narrative construction often infl uence  what
                  meaning we assign to events and to people in visual narratives.
                     Consider how a woman who reaches for independence and social
                  authority is depicted visually in  The Silence of the Lambs . Narrative fi lms
                  of this kind have two formal dimensions. One consists of the way each
                  image is composed; the other consists of how the images are strung together
                  through editing. Clarice Starling is portrayed as a woman who wrestles with
                  emotional limitations (the memory of her dead father) while striving to
                  become a rational FBI investigator. In an early image, she walks into an

                  elevator filled with men taller than she, and the way the image is composed
                  emphasizes her fledgling status within the organization. She in a literal

                  visual sense has a lot of growing to do. But emotions get in the way of her
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