Page 186 - Cultural Studies A Practical Introduction
P. 186

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                             Transnationality, Globalization,

                                      and Postcoloniality


                                           with   Hanna   Musiol






                                Culture is often national in character. The culture of Japan is distinct in
                      many respects from that of nearby China. The cultural traditions are dif-
                      ferent; the current political culture is different. If one moves a little further
                      away, to Indonesia, say, or to India, the differences multiply  –  according
                      to religion, food tastes, language, literary and musical traditions, and so

                      on. But one would also find similarities between these very different
                      national locations. The same shows might be on television, imports often
                      from one country to the next, or the same Western - style clothing might
                      be on sale in stores. On the radio, one might hear the same international
                      pop music. In many places, culture is both national and transnational, a

                      matter of local production or tradition and a matter of  “ flow ”  between
                      nations.
                           Cultural nationalists endorse the belief that states are politically sover-

                      eign entities with clearly defined borders, a unified political and economic

                      system that affects all similarly, and a set of legal and cultural practices
                      shared by its citizens. Nation - states, in such a view, are imagined as more
                      or less homogeneous, culturally and ethnically: culture is produced inter-

                      nally, within a country ’ s borders with little outside influence, and shared
                      by the country ’ s citizens equally. Accordingly, nationalists ignore or reject
                      the transnational dimension of cultures, and, no less importantly the diver-
                      sity of cultures within one country. Think, for example, how a culture of
                      Native Americans on the Pine Ridge Reservation in South Dakota might
                      differ from that of the financial elite in New York or of Chinese immigrants

                      in San Francisco.
                           Considered as a transnational phenomenon, culture transcends, under-
                      mines, and displaces national borders. In the second half of the twentieth
                      century, the cultures of the former Eastern Bloc in Europe (Czechoslovakia,
                      Hungary, Poland, Romania, and, to a lesser degree, Yugoslavia, Bulgaria,
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