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6  Local Matters, EcoJustice, and Community                     81

            phenomena, such as sense of place and ecojustice, are related to embodied knowing
            and emotion. In this article, I use photographs to communicate more than a success-
            ful approach to teaching in rural settings. One of my purposes is to produce a gut-
            level understanding of what these places are like where I have taught and to which
            I have developed a deep sense of emotional belonging, awe, and responsibility. I am
            growing here the food I eat, and I contribute to the maintenance of an environment
            that also is my dwelling on which I depend. But these specific places I inhabit are
            only placeholders, metonyms for the world we inhabit more generally and in which
            we  ought  to  take  the  place  of  caretakers  rather  than  of  abusers.  There  are  other
            places, where through my actions I can contribute to ecojustice and a sense of place,
            by buying organic and fairly traded products (e.g., clothing from organically grown
            cotton and bamboo, organically grown and fairly traded coffee). I abandoned my car
            and now do everything by bicycle and bicycle trailer. We cannot just write about
            changing the world, we must change it both through action and by example. Place,
            ecojustice, and rural community ought not remain (empty) slogans and lines in the
            manuscripts we compose but have to be taken up in the way we conduct our lives.
              Michael Mueller (2009) suggests, we must not take “ecological crisis” as the
            lynch pin of our arguments on ecojustice or sustainability. I agree. My own sense
            for ecojustice and caring for the environment emerged when I was a child. My
            mother often talked to us about the hoopoe – which, because it defecated in its own
            nest, was to stink to such an extent that “stinking like a hoopoe” has become a
            familiar expression – when she wanted to make sure that we did not litter and make
            sure we were clean. Ever since those days, the image of human beings on earth like
            the hoopoe in its nest – we pollute our own place of dwelling. It is out of this sense
            of dwelling and the care it needs that my own sense of place and ecojustice has
            evolved rather than out of a sense of environmental crisis and sustainability (which
            may in fact not be possible when viewed on a global scale).

            Acknowledgments  The research for this article was funded by a grant from the Social Sciences
            and Humanities Research Council of Canada.




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