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Chapter 16
            Educating-Within-Place: Care,
            Citizen Science, and EcoJustice



            Doug Karrow and Xavier Fazio







            Introduction


            We bring to the academic debate on place-based education (PBE – science), ecojustice,
            and  indigenous  knowledge  a  distinctly  different  perspective  on  the  relationship
            between humans and their world. While contemporary conceptions of place tend to
            reinforce modern distinctions between subject and object, our conception of place,
            founded upon being, attempts to ameliorate these binary distinctions. Within the
            literature  on  PBE  a  variety  of  conceptions  of  place  extend  influence  over  the
            movement. The natural realm, that is, a physical location, orients early conceptions
            of place. Gradually, the veneer of the cultural realm has extended influence over
            place to include community. Presently, a sophisticated cultural realm considering
            complex  social  and  political  factors  has  extended  place  meaning.  The  literature
            review indicates little consideration of place from the ontological perspective. Our
            work explores the ontological realm through the philosophy of hermeneutic phe-
            nomenology  –  a  philosophy  premised  upon  human  relationship  with  the  world.
            Place conceptions inclusive of the ontological and the resulting influence they have
            on PBE movements have the potential to replace a traditional and prevailing form
            of knowledge as representation with a view of knowledge as a subspecies of a kind
            of thoughtful dealing with the world capitalizing on transcendent experiences with
            nature and our primordial capacity for care.
              Accordingly, this chapter demonstrates how a conception of place-based educa-
            tion  (PBE)  referred  to  as  educating-within-place  founded  upon  the  ontological
            realm, is necessary to the potential of citizen science for ecojustice. It consists of the
            following  sections:  (a)  Introduction,  (b)  An  overview  of  citizen  science  and
            NatureWatch, (c) Place meanings and place-based education, (d) The philosophy of
            Martin Heidegger, and lastly (e) Place-based education and ecojustice.
              Subsequent to this introduction, this section provides an overview of citizen
            science, i.e., NatureWatch, a simple ecological monitoring and assessment program.


            D. Karrow and X. Fazio
            Brock University


            D.J. Tippins et al. (eds.), Cultural Studies and Environmentalism,    193
            Cultural Studies of Science Education Vol. 3, DOI 10.1007/978-90-481-3929-3_16,
            © Springer Science+Business Media B.V. 2010
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