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Chapter 19
            Deconstructing Chinn and Hana’ike:
            Pedagogy Through an Indigenous Lens



            Suzanne L. Stewart







            Introduction


            Learning in Indigenous communities worldwide has changed drastically since the
            exploration of Europeans, often seen as heralded by Columbus in 1492. The arrival
            of shiploads of western Europeans across Indigenous lands from Canada to the South
            Pacific heralded a change not only in the resident populations’ ways of knowing and
            being but also in an entire way of life for Indigenous groups. Presently, the cultural
            landscape of Indigenous country is constantly evolving. This evolution is a process in
            which we interact and change through features of human knowing and their implica-
            tions  for  human  change.  Attaining  postsecondary  education  is  one  way  in  which
            adults of all ages and cultures seek to change their lives through increasing capacity
            for knowledge, skills, and employment. Through individual, group, and class-size
            interventions, culturally responsive educators need to be trained and capable of meet-
            ing the learning needs of culturally diverse populations in the postsecondary school
            system; however, there is a realization that current education practices are not meeting
            the  challenges  of  the  broad  range  of  Indigenous  cultural  identities  represented  in
            today’s colleges and universities (Malatest and Associates 2002). This is especially
            true for teacher education within the postsecondary system. Educators are becoming
            aware  that  the  values  in  which  the  current  systems  of  pedagogy  are  rooted  in
            European-North American (i.e., Eurocentric) culture and that those values and those
            of culturally different students, such as those with Indigenous ancestry, frequently
            come into conflict in learning processes (Barnhardt 2002).
              My position as author is one of Canadian Indigenous woman, parent, academic,
            and psychologist. My formal education and vocation as professor in counseling
            psychology within faculties of educations in Canadian Universities has afforded
            both a detailed and broad view of some of the issues relevant to Indigenous educa-
            tion in the postsecondary context. In a review of the current literature on Indigenous
            learning in postsecondary school contexts in Canada, I seek to identify and describe

            S.L. Stewart
            University of Toronto


            D.J. Tippins et al. (eds.), Cultural Studies and Environmentalism,    247
            Cultural Studies of Science Education, Vol. 3, DOI 10.1007/978-90-481-3929-3_19,
            © Springer Science+Business Media B.V. 2010
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