Page 76 - Cultural Studies of Science Education
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6  Local Matters, EcoJustice, and Community                     53

            provides to education (in contrast to schooling) generally. This example also shows
            that it is not lack of resources that should impede high-quality science education, not
            only in the life sciences but in the physical sciences as well.
              My early teaching career was characterized by a more naïve approach to teaching
            science, whereby I thought that through hands-on experiences students would get
            directly into contact with the patterns in the world that science captures in its
            conceptual knowledge and in its equations. I subsequently learned about cultural-
            historical activity theory, which provided me with a framework for designing cur-
            riculum with goals and intentions that really matter – to (rural) students, teachers,
            and their community. I sketch the theory to show how one might design a rural
            school curriculum to which students subscribe and with which they engage because
            what comes to be done does affect their community, their lives, and the lives of their
            families. I exemplify my work in rural schools with extensive examples of teaching
            and learning science in different communities where I taught before summarizing
            some of the main advantages that derive from rural education.



            Teaching in Rural Communities


            In 1980, during an economic downturn and as a recent immigrant to Canada, it was
            very difficult to find a job as a physicist, a subject in which I had obtained a masters
            degree. I had abandoned the idea of becoming a teacher after very negative school-
            related experiences when I switched from attending fourth grade in my rural village
            school  to  an  academically  oriented  (grammar  school-like)  “Gymnasium”  (in  a
            nearby small city), which I could do only by attending a boarding facility for students
            from rural communities run by monks of the Franciscan order. I abandoned the idea
            of becoming a teacher because I did not do well – in part because of an undiagnosed
            hearing loss – and the city folks, teachers and peers alike, thought that I was just a
            dumb kid from a farm in the backwoods. But now, searching for a job, I noticed the
            opportunities  available,  even  without  an  education  background,  for  teaching  in
            remote and isolated communities in eastern and northern Quebec, 700 km from the
            next city (Sept Isles). I applied and immediately was offered a job under the condition
            that  during  the  summer  months  I  would  attend  university  until  I  obtained  the
            equivalent of a bachelor’s of education.
              At the moment I interviewed, I did not know where precisely I would be teach-
            ing, but the school board in urban Montreal, where I interviewed, represented 15
            village schools on the Lower North Shore of the St. Lawrence River stretched out
            along the 400-mile coastline, most of which to this day is not connected to the road
            system of the remainder of the province. These villages could be accessed only by
            boat, by bush plane, or by snowmobile in the winter months. One of these was
            St. Paul’s River (Fig. 1, left), where I arrived one late afternoon during the second
            week of September. The people there worked as fishermen during the summer or
            hoped to complete the necessary 10-week employment in the local fish plant so that
            they would qualify for 40 weeks of unemployment insurance payments. Electricity,
            running water, and indoor plumbing had been in existence for only a few years
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