Page 24 - Culture Society and the Media
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14 CULTURE, SOCIETY AND THE MEDIA
            channel through which organizational controls can  be brought to bear  on the
            output of the  media. Studies of the political economy of media organizations
            must therefore  be closely  related to,  and supplemented  by, analyses of the
            professional ideologies and practices found in these organizations.

                           Professional ideologies and work practices

            Studies of the beliefs, values and work procedures of media professionals have
            their  theoretical roots  in  the  sociology of the  professions. Early studies of
            professionalism in the media raised the question whether those employed in the
            media deserved the accolade of being described as a profession. The search for
            an answer  was based on examining whether  media occupations possessed the
            attributes of professionalism, which have defined the classic professions, such as
            medicine and  the law.  One of the attributes  of  professionalism has been the
            development of a professional ethos or ideology which defined the beliefs and
            values of the  profession, laid down guidelines for accepted and proper
            professional  behaviour and served to  legitimate the profession’s  sources of
            control and  its insistence on  the right to regulate  and control itself and its
            members. Examinations of professionalism in media occupations, particularly in
            journalism, identified a strong claim for professional autonomy, derived from the
            democratic tenets of freedom of expression and ‘the public’s right to know’. In
            addition, media professional ideology developed a commitment to values such as
            objectivity, impartiality, and fairness.
              Academic discussions of the ideologies  of media professionals reveal  the
            diametrically opposed conclusions which might be reached when the same body
            of evidence  is  looked  at from competing theoretical perspectives.  A  strict
            pluralist interpretation would accept that media professionals’ claims to autonomy
            and their commitment  to  the principles of  objectivity and impartiality  indeed
            operate  as  guidelines for their  work practices  and as regulators of  their
            professional conduct. It would, therefore, see ultimate control of the production
            process in the media as resting in the hands of the professionals responsible for
            it, in spite of the variety of pressures and influences to which they may be
            subjected. Some Marxist interpretations, on the other hand, challenge the validity
            of the claims by media  personnel and  dismiss the notions of objective  and
            impartial  work practices as, at  best, limited and societal,  masking  the
            professionals’ subservience to the dominant ideology. Control of the production
            process by media professionals is confined, in this view, to the production of
            messages whose meanings are  primarily determined elsewhere within  the
            dominant culture.
              The polarity of  these interpretations allows ample space for intermediate
            positions.  Thus some proponents of the pluralist approach acknowledge the
            limitations on the autonomy of media professionals, and concede that the
            prevailing socio-political consensus  defines the boundaries and constrains the
            space within which media professionals can be impartial. Similarly, some
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