Page 28 - Cultures and Organizations
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The Rules of the Social Game  13


        sixty-four years before, and he has come to see his confiscation of the bike
        as a theft for which he wants to make amends.
            Our mental programs are adapted to life in a moral circle. We take
        pride in the achievements of our children; we are happy when our favorite
        sports team wins; many of us sing patriotic or religious songs with feeling

        and pledge allegiance to our national flag. We are ashamed of the failures
        of members of our group, and we feel guilty about our crimes. There are

        differences among groups in the fine-tuning of these emotions: in some
        societies a woman can get killed by male family members based on rumors
        that she slept with the wrong man, and in others a man can be punished
        by law for having paid sex. Nevertheless, moral, group-related emotions
        are universal. We have these emotions even about frivolous things such as
        sports, song festivals, and TV quiz shows. The moral circle affects not only
        our symbols, heroes, and rituals but also our values.
            There may be dissent in societies regarding who within the group is
        good and who is bad. Politics serves to sort out the difference. In societ-
        ies that are politically pluralistic, right-wing parties typically protect the
        strong members, left-wing parties protect the weak members, green parties
        protect the environment, and populist parties brand parts of the population
        as bad guys. Leaders such as former U.S. president George W. Bush try to
        promote internal group cohesion by creating enemies: they make the moral
        circle smaller, in the same way that populists and dictators often do. The
        perception of a threat makes people close ranks behind their current leader.
        Leaders such as U.S. president Barack Obama strive to enlarge the moral
        circle by creating friends, in the same way that diplomats and negotiators

        do. In doing so, however, they risk achieving fission in their own moral
        circle. President Anwar el-Sadat, of Egypt (1918–81), and Prime Minister
        Yitzhak Rabin, of Israel (1922–95), were both assassinated by one of their
        own people after reconciling with the traditional enemy.

            The moral circle, in many guises and on scales from a single marriage
        to humanity as a whole, is the key determinant of our social lives, and it
        both creates and carries our culture.


        Boundaries of the Moral Circle:
        Religion and Philosophy

        Philosophy, spirituality, and religion are ways of sorting out the difference
        between good and bad. For 2,500 years, philosophers in the East and West
        have taught the Golden Rule: “Do to others as you would wish them to do
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