Page 58 - Cultures and Organizations
P. 58

Studying Cultural Differences  43


        taken, the massive body of GLOBE data still reflected the structure of the
        original Hofstede model.
            A complication in the comparison of GLOBE’s conclusions with ours is
        that the GLOBE report often uses the same terms we used but with quite
        different meanings. This is evident in the names of the dimensions; owing
        to the entirely different way of formulating the questions, GLOBE dimen-
        sions with the names “power distance” and “uncertainty avoidance” cannot
        even be expected to measure the same things as the Hofstede dimensions.
        We will show this in Chapters 3 through 7. Further, GLOBE uses the terms
        practices for answers about culture “as it is” and values for answers about
        culture “as it should be.” In Figure 1.2, as previously discussed, we used
        “practices” for symbols, heroes, and rituals visible to the outside observer,
        and we used “values” for what a respondent prefers for him- or herself, often
        unconsciously. Finally, GLOBE assumed that questions starting with “In

        this society” would reflect national culture and that the same questions
        starting with “In this organization” would yield organizational culture.
        GLOBE reports that in practice both types of answers were virtually the
        same, so the two sets of data were later combined. Geert and colleagues,
        in a large research project focusing solely on organizational cultures, to be
        introduced at the end of this chapter and extensively described in Chapter
        10, found that organizational and national culture are very different phe-
        nomena and cannot even be measured with the same questions.
            An author sometimes cited as having researched dimensions of natio-
        nal culture is the Dutch management consultant Fons Trompenaars. He
        distinguishes seven dimensions: universalism versus particularism, individu-
        alism versus collectivism, affectivity versus neutrality, specifi city versus diffuse-
        ness, achievement versus ascription, time orientation, and relation to nature. 24
        However, these are not based on empirical research but rather are borrowed
        from conceptual distinctions made by American sociologists in the 1950s

        and 1960s,  not specifi cally for describing countries. Trompenaars col-
                  25
        lected a database of survey items, also found in American mid-twentieth-
                                26
        century sociology literature,  among his audiences and business contacts
        in a number of countries; on the Web he claimed it contained data from
        fi fty-fi ve thousand “managers.” Unfortunately, Trompenaars has no peer-
        reviewed academic publications, and he nowhere specifies what exactly

        his database contains; it is unclear what it contributes to his conceptual
        distinctions. The only peer-reviewed statistical analysis of Trompenaars’s
        data so far was done in the 1990s by British psychologists Peter Smith and
        Shaun Dugan. In the scores of some nine thousand respondents (managers
   53   54   55   56   57   58   59   60   61   62   63