Page 39 - Living Room WarsDesprately Seeking the Audience Rethinking Media Audiences for a Postmodern World
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               Television audience as taxonomic collective



        In enabling television institutions to see their task as that of conquering the audience,
        institutional  knowledge must first of all constitute ‘television audience’ as a manifest,
        nameable object. Apparently, this is not so difficult to do. In our everyday language we
        are used to saying that one can draw or attract an audience; one can move, grip, or stir an
        audience; an audience can be responsive, enthusiastic, unsympathetic and so on. In all
        these cases, the audience is implicitly granted an autonomous, supra-individual existence.
        In  common  sense  language, then, the object-ive status of audience is treated as self-
        evident; audience is assumed to be a given category. However, our ability to speak so
        confidently and taken-for-grantedly about audience in this way does not come naturally;
        rather, it is a matter of discursive effectivity, conditioned by the taking up—as  the
        etymology of the word ‘audience’ suggests—of the performer’s perspective in a theatre.
        An exploration of some of the basic assumptions and consequences of the general
        tendency  to  speak about audience as a given category can illuminate the objectifying
        mechanisms and operations performed by institutional knowledge.
           Due to the messy status of the notion of audience in everyday language, an audience is
        routinely defined in terms of its most obvious empirical manifestation, i.e. a collection of
        spectators, a group of individuals who are gathered together to attend a performance and
        ‘receive’ a message ‘sent’ by another. An audience would then be synonymous with the
        total sum of people that are part of it, pure and simple. In other words, it would be what
        Rom Harré (1981) has called a ‘taxonomic collective’: an entity of serialized, in principle
        unrelated individuals who form a group solely because each  member  has  a
        characteristic—in our case, spectatorship—that is like that of each other member.
           This straightforward, taxonomic definition of audience as aggregate of attenders can
        be readily applied to audiences for football matches in a sports stadium—to name but one
        obvious example. In this case spectators have to be bodily present at a central location at
        a certain time, in order to be part of the audience. Apparently it is perfectly clear here
        who the audience is: those who are inside the stadium are, those outside it are not part of
        it. One could, in a manner of speaking, take an air photograph of the stadium during a
        match, and so get a sense of direct knowledge about the actual audience of this match.
        The stadium audience, so it seems, is characterized by immediate visibility, and as such it
        furnishes the certainty of an empirical referent for knowledge about the football audience:
        its object is clear, and clearly there.
           The  stadium audience bears  many characteristics of the prototypical, pre-media
        audience idea. Unfortunately, however, the audience for the mass media, starting with the
        historical rise of the reading public in relation with the mass production of print in the
        eighteenth century, is a much more elusive phenomenon, and this is certainly the case for
        the television audience (McQuail 1987). The  television  audience  is  typically
        characterized by geographical dispersedness: television spectatorship takes place in
        millions  of  private homes. Furthermore, as a cultural form television is typically a
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