Page 62 - Living Room WarsDesprately Seeking the Audience Rethinking Media Audiences for a Postmodern World
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        or  competence  invests  the concept of ‘television audience’ with human qualities,
        although strictly speaking ‘television audience’, being a category that owes its existence
        to  its  position as ‘passive’ target of corporate practices, cannot want or understand
        something. Only people, invested with subjectivity, can. The ‘slip of the tongue’ is not
        meaningless. It indicates that however object-ified ‘television audience’ as a categorical
        entity is, its construction is related to the subjective moment of actual people watching
        television.
           The notion that the television audience is a taxonomic collective in which viewers are
        aggregated undergirds ratings discourse. This notion brings together the idea of the whole
        (television audience) and that of separate units (audience members) which make up that
        whole. Thus, ‘television audience’ as constructed in audience measurement is an object
        that is made up of subjects. This leads to a fundamental instability of the category. As an
        object made up of subjects, ‘television audience’ is not a static, stone-like object whose
        characteristics can be described once and for all, but is a continually changing, dynamic
        object that always seems to elude definitive description. The fact that the production of
        ratings is an ongoing, never-ending practice testifies to this slipperiness: even the most
        factual, objective characteristics of ‘television audience’, its size and  its  composition,
        cannot be assumed constant, and have to be re-established again and again, day after day.
        Ratings are very fleeting products: they become obsolete almost instantly.
           As has been remarked before, individuals watching television (gathered in households)
        are taken to be the basic units of audience measurement data. But individuals are concrete
        social subjects and because they are situated  in concrete everyday contexts and
        circumstances, the way they watch television will be  subjective  too,  formed  by  and
        associated with those concrete contexts and circumstances. However, taking  this  into
        account would make the production of ratings,  which  seeks to arrive at a generalized
        construct of ‘television audience’, utterly unmanageable. Therefore audience
        measurement, as is the general rule in quantifying social science, tends to abstract from
        the detailed singularities in experience and practice. In other words, in order to construct
        an  object-ive ‘television audience’, it has to mould the subject-ive into wieldy,
        measurable forms. As a result,  the  subjective practices and experiences of actual
        audiences are objectified in audience measurement  in  the easily identifiable and
        verifiable concept of ‘viewing behaviour’.
           Behaviourism marks the convenient marriage between the objective and the subjective
        in ratings discourse: individual television viewers are typically ‘captured’ and measured
        in ratings discourse in terms of their externally observable behaviour, excluding more
        intractable subjective dimensions such as the psychical (e.g. viewers’ internal, mental
        states or orientations), or the cultural (e.g. the specific social uses people make of
        television in various contexts, or the various ways in which viewers interpret television
        material). In short, the subjective is ‘domesticated’ and ‘purified’ in ratings discourse by
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        breaking it down to measurable behavioural variables.
           The technologies of audience measurement testify to this tendency toward reductionist
        behaviourism. For example, the electronic  setmeter can register nothing more than
        whether the set is on or off. In this case, viewing behaviour is defined as a simple, one-
        dimensional, and purely mechanical act. As Gitlin (1983:54) has rightly remarked, ‘the
        numbers only sample sets tuned in, not necessarily shows watched, let alone grasped,
        remembered, loved, learned from, deeply anticipated, or mildly tolerated’.  Thus,  what
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