Page 194 - Envoys and Political Communication in the Late Antique West 411 - 533
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Envoys and Political Communication,411–533

         Sidonius; rather, it is constant intrusions across the Alps into Italy: ‘[the
         Goths], taking no heed of the new emperor, did not cease to assail the
         confines of the Italian empire, which he had stretched across the Gallic
         Alps; Nepos, for his part, wished to defend strenuously the border given to
         him by God to rule, lest ill-advised presumption become customary’. 226
         Ennodius’ apparently limiting description of Nepos’ rule over an ‘Italian
         empire’ has attracted more comment than the actual cause of conflict.
         In 473, before Nepos’ reign, Euric had sent a leading general into Italy,
         where he was defeated and killed by imperial commanders. Ennodius
         refers to subsequent harassment, after Nepos’ accession in early 474, per-
         haps repeated raids rather than large-scale attempts to annex territory. 227
         Since Nepos chose to summon Ligurian nobles to a council of ways and
         means to discuss the Gothic intrusions, the area concerned must have
         been the Cottian or Maritime Alps regions, parts of the Italian prefecture
         which straddled the Alps, and uncomfortably close to the province of
         Liguria. 228  Epiphanius’ mission was to secure an agreement from Euric
         against further intrusions into Italy. It would therefore have been quite
         unrelated to the discussions, so scathingly criticised by Sidonius, which
         ceded the Auvergne region of Gaul to Toulouse.
           Epiphanius’ missions protect the security of Liguria, not of all Italy
         or the western empire. 229  There are parallels with the vitae of Germanus
         and of Orientius: Germanus pleads for the Armorican rebels, nothwith-
         standing their insurgency against the empire; Orientius seeks to prevent
         the imperial attack on the Goths, though they had recently sought to
         annex imperial territory, in order to prevent warfare in Aquitania; ear-
         lier in Vita Epiphani, Ennodius’ hero soughtto preventthe emperor

         226  Ennodius, Vita Epiphani, 80: illi [sc. Gothi] Italici fines imperii,quos trans Gallicanas Alpes porrexerat,
           novitatem spernentes non disineret incessere,e diverso Nepos,ne in usum praesumptio malesuada duceretur,
           districtius cuperet commissum sibi a deo regandi terminum vindicare. Cf. 88 (Epiphanius’ speech to
           Euric): Nepos ... ad haec nos impetranda destinavit,ut...terrae sibi convenae dilectionis iure socientur.
           For the interpretation which follows, cf. Paul the Deacon, Hist. Rom. xv, 5.
             For interpretation of quos . . . porrexerat, see Stevens, Sidonius, 210 and Cesa, Commentary to
           Vita del Epifanio, 165, againstCook, Life of St Epiphanius. The passage implies either an otherwise
           unattested extension of the Italian prefecture west of the Alps by Nepos (perhaps in the sense
           of restoration of the Alpine provinces after Euric’s assault of 473), or a more general assertion of
           imperial power in Gaul (possibly Nepos’ appointment of Ecdicius as magister utriusque militiae).
           Sundwall, Eurich, 75.
         227
           473: Chron. Gall. 511, 653 (Wolfram, History of the Goths, 189, 452 n. 144, redating Vincentius’
           death to c. 476 is unfounded; cf. PLRE ii, ‘Vincentius 3’, 1168). Nepos’ accession: as caesar at
           Ravenna, early 474 (at which point he presumably controlled north Italy); as augustus atRome,
           19 or 24 June 474 (Jordanes, Get., 338; PLRE ii,‘JuliusNepos 3’, 777). Itis unclear from
           Ennodius’ accountwhether Nepos was presentatthe Ligurian council.
             Raids rather than annexation: perhaps indicated by the failure of Chron. Gall. 511 to mention
           Gothic incursions into Italy after 473.
         228
           Council: Ennodius, Vita Epiphani, 81. Alps: Jones, LRE,Map 1.
         229
           Cf. N¨ af, ‘Die Zeitbewusstsein des Ennodius’, 121.
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